Silent Stones

17 Apr 2026

Let us remember to share testimonies as we fellowship. This exhorts the brethren and causes the name of the Lord to be glorified. And let us not forget that some of the challenges we endure are to keep us from being conceited. May the Lord keep supplying us with His grace. This then calls for a change in perspective. May He open our eyes and minds to understand why we are going through challenges. 2 Corinthians 12:1-10.

Undo Send: What a Great Idea!

Don’t you wish you could take back some things you’ve said? You’ve probably seen the TV commercial about the group sitting around a table, completing a conversation with the boss via phone conference, and hitting the mute button to trash talk him. Just at that moment, a technician walks in to explain he is there to fix the broken mute key. Uh-oh! Bad career move! In real life this past week, five of us were around a table, completed a phone conference with a person, and thought we had ended and hung up. I was seated immediately in front of the speakerphone and made some comments to our group about him and our call. Then we heard his voice! “You guys may need to hang up on your end,” he said. “I seem to be having trouble disconnecting.” Maybe that’s why an online article from CNN caught my eye the next day. It was about a new feature called “Undo Send” that Google’s Gmail is developing. “Undo Send” is an option someone can enable on her Gmail account. When she composes an e-mail and hits the send button, an “Undo” button will pop onto the screen for five seconds. Clicking it retrieves the e-mail in draft form and lets the author correct spelling, edit content, or simply cancel the message altogether. Don’t you wish you had a feature like that on your tongue! I could have used it countless times to save myself embarrassment. To keep from offending. To just keep my big mouth shut – instead of firing back some angry or hateful line. But without an “Undo Send” button, it was hurled across that space between me and a friend or mate or stranger. And I was left to try to clean up the mess. I admit to having learned a few things from living. One of them has to do with the importance of putting a bridle on my tongue. For all the times I still talk when I should be listening, I’m actually better at it than I used to be. My mother used to tell me to count to ten before speaking. (She saw my need early. I seldom got past about three or four.) Then I grew up, got married, and had more adult responsibilities. I learned the hard way that she had given me some really good advice. Having to apologize and to recoup relationships (when possible!) over time finally taught me the value of restraint. As you get ready to begin a new week, think about the value “Undo Send” could have for your electronic communications. Make a firm resolve to use its verbal equivalent in your workplace, family, and church this week. And pray for God to give you the restraint to follow through with your commitment. If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless (James 1:26 NLT). By the way, just in case you were wondering, I said some really positive things about the fellow on the other end of that open phone line. Whew! About the author: Rubel Shelly preached for decades and served as a professor of medical ethics, Bible, and philosophy at multiple universities. He was a former president of Rochester College and Professor of Philosophy and Religion at Lipscomb University. He was the author of more than 30 books and hundreds of inspirational articles. His commitment to a non-sectarian presentation of the gospel touched countless lives.

All Along, I Thought I Was Reading to Him

When is reading more than just reading? He will feed his flock like a shepherd. He will carry the lambs in his arms, holding them close to his heart. … (Isaiah 40:11 NLT) My son was two years old. I often read one particular book to him, a child’s version of the parable of the lost sheep. You’re familiar with this story, right? It involves a shepherd who leaves ninety-nine sheep to look for one who has become lost. As an aside, that is not a logical choice to make, but it is God’s story, not mine. God usually tells stories quite differently than most of us would tell them! As usual, little Elijah was totally absorbed. The story and its accompanying illustrations had drawn him in again. But this time he was emotional. His chin quivered and his lips pouted. His eyes were moist and fixed. As we finished the part where the shepherd finds the lost sheep, Elijah reached for the picture. The sheep has fallen into a rocky place and clearly has a broken leg. The shepherd is about to bandage the wound. We looked at that image for a moment. I turned the page but Elijah turned it back. He wanted to look some more. We were quiet for a few moments. Then my son spoke. “Elijah sheep. Daddy shepherd.” And all along I thought I was reading the story to him. From Danny Sims blog. About the author: Danny Sims is the preaching minister at the Altamesa Church of Christ in Fort Worth, Texas, and a longtime Heartlight supporter and friend.

Today’s Verse – Romans 13:8

Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. —Romans 13:8 Thoughts on Today’s Verse… Jesus paid the debt we owed God for our sins, trespasses, and rebellious actions (Colossians 2:13-14; 1 Peter 1:8-10). Thank God we no longer owe the debt for those transgressions because of God’s grace (Romans 6:23). However, I do owe others the love, respect, forgiveness, and grace that God has lavished on me (Ephesians 4:32). As Paul reminded us yesterday: Give everyone what you owe him. If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. (Romans 13:7) Why is this so important? We are to keep paying installments on the “continuing debt to love one another” as Jesus has loved us! My Prayer… Holy God, everything in heaven and earth is yours, yet you have graciously shared them with us, your children. We thank you for not just purchasing us from our debt to sin, but also for buying us out of our slavery to that sin, and to the evil one, death, and hell. Open our hearts to the realization that you own us, yet love us freely and forgive us completely. Please kindle love in our hearts through the refreshing power of the Holy Spirit that you pour into our hearts, enabling us to love others as you have loved us. In Jesus’ name, we pray and commit to love. Amen. All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.

16 Apr 2026

I am sure we have been faced with tough situations, where we felt helpless and overwhelmed. We had no clue what to do. May the Lord reach out and help us. May He reassure us and bring hope. May we experience His presence and may He minister to us. Psalm 16:1-11.

Sorry Rocks

What has repentance led you to change? “Produce fruit in keeping with repentance.” (Luke 3:8) Most weekdays, rocks arrive at Uluru-Kata Tjuta National Park in Uluru, Australia. Some are nothing more than bits of gravel. Some weigh as much as 75 lbs. But rarely does a day go by without at least one. All of the rocks come from tourists to the park’s most famous attraction, the huge red sandstone formation called Uluru – better known as Ayers Rock. The stone, which in shifting light can seem to change color from reddish-orange to deep red, is considered sacred by the Anangu, the Aboriginal tribe that owns it. But over the years, tourists from all over the world have taken to chiseling out chunks of the holy site to keep as souvenirs of their visit. Recently, however, hearts have begun to change. Some return the rocks for superstitious reasons: one man included a note with his that said, “Please return to Uluru – six years’ bad luck is enough.” Others return rocks after gaining a new respect for aboriginal culture. One man, referring to the Australian government’s unwillingness to apologize to the Aborigines for the mistreatment they’ve suffered at the hands of whites, wrote, “Please return these rocks home as a symbol of one white man’s attempt to make amends for my people’s past.” His note went on, “Even if our leader is not sorry for what we have taken from you, I am.” Some simply write that they are motivated to send back their pieces of Uluru out of sadness and guilt. Whatever the reasons, dozens of boxes of “sorry rocks” now clutter the park office. Officials aren’t yet sure what they’ll do with them all, but they say they welcome them as evidence of a growing sensitivity to Aboriginal culture and a growing conviction that white people have been wrong in their treatment of Australia’s first inhabitants. Repentance is a tricky thing; a very personal act that often results in very public acts of contrition. Without the personal conviction of guilt and decision to make a change, any public acts of repentance are at best legalism and at worst hypocrisy. But, if personal conviction is not accompanied by observable action, then how real is it? “Produce fruit in keeping with repentance,” John the Baptist warned the crowds that came to hear him preach. “Don’t come here expecting a free pass from God’s imminent wrath, and don’t come waving your religiosity under God’s nose.” He demanded that greedy people begin to share, not just regret being greedy. He ordered tax collectors to stop collecting more than they should instead of just feeling guilty about their extravagant lifestyles. He told soldiers not to use their power to extort money – to be content with their pay. Repentance should motivate a change in behavior even if that change is inconvenient or uncomfortable. Anything less is not repentance at all. My fear is that repentance is such a religious, even liturgical word, that it no longer has any meaning outside the walls of a church building. We go to church, and at the appropriate time in the worship service, we feel sorry for our sins. Then we’re reassured of God’s grace and the efficacy of Christ’s work to forgive us. We rejoice and praise God, and then we go out unchanged to lives that look the same on Monday morning as they did the previous Saturday night. We celebrate God’s grace to the penitent, but perhaps we aren’t that penitent. Perhaps we’re just grateful to be able to pull a thin cloak of religion over secular lives for another week. The prodigal son came around because he was tired of being hungry and dirty and longed for his father’s house. Zaccheus was moved by Christ’s undeserved loved and acceptance. The thief on the cross saw his sinfulness in stark contrast with Christ’s innocence. Sometimes people are brought to repentance when their behavior hurts someone they love or when their lives are gutted by their sin. But however someone comes to repentance, there are always a few elements in common. There is stunning, crushing guilt and sorrow as the light of God’s holiness and love exposes our sins for what they are. There is a longing to have those sins removed, to be clean and pure and righteous again. And there is a resolve to put aside the sins that have caused us such regret and pain and to live differently. For such people God always has open arms. The Cross both calls us to repentance and sends us away forgiven. But, it’s never easy or neat or painless. Repentance is hard work. It is a discipline; basic training of the spirit that deconstructs our egos, tears us down and builds us up again. It forces us to take responsibility for our actions. It makes us confront our sins and decide between them and God. It makes it impossible for us to serve two masters; to turn and follow Christ is to leave our old lives behind. It is no coincidence that baptism is all at the same time the symbol for the death of the old life, the washing away of our sins, and the beginning of the new life. All of those moments converge at the point of repentance. If repentance has borne little fruit in your life, it might be time to ask yourself, “Why?” Why is your temper still just as unrestrained? Why do dishonesty and half-truth still characterize your speech? Why do you still hoard your possessions? Why do you still hold grudges against those who hurt you? Why do you still harbor prejudice? It is certainly true that the most penitent of us still sin, and that the hold of some sins on our lives is not easily or quickly broken. However, you should be able to point to some fruit that repentance has borne in your life, some way that repentance has made you different. New

Today’s Verse – Romans 13:6-7

This is why you pay taxes, for the authorities are God’s servants, who give their full time to governing. Give everyone what you owe him. If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. —Romans 13:6-7 Thoughts on Today’s Verse… Ouch! Tax day. Not my favorite day, how about you? But where would we be without government, order, and laws? Anarchy! Rebellion! Lawlessness! Dog-eat-dog days where all people are “in it” only for themselves! While we may not always like how the system functions, we need to know from God how he wants us to live with flawed people in community. Paul is not naive. He knows he is likely going to be imprisoned and martyred by the Roman government. So, we can follow Paul’s example as we seek to be redemptive in our living, obedient in our citizenship, and ask God to bless our countries and bring revival to them. Jesus left us this principle: “So give back to Caesar what is Caesar’s, and to God what is God’s.” (Matthew 22:21) The apostle Paul explained and expanded Jesus’ principle in our verse today: Give everyone what you owe him. If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. Now it is up to us, with the help of the Holy Spirit, to live up to that principle even in challenging times! My Prayer… Holy God, I thank you that I am free in you and belong to no one and no power other than you. To you, O God, I offer my full and undivided allegiance. Because I want your name and your people to be respected, I will obey the laws of my land as long as they align with your will. I know it is good for the spread of the gospel of Jesus and for the blessing of all people that we be at peace in our world (Romans 12:18), so, dear LORD, I pray for peace. In Jesus’ name, I pray. Amen. All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.

10 Apr 2026

The greatness of Jehovah is not determined by the amazing testimonies we have witnessed or heard about. He is greater than all that. Ours is to believe that and to trust Him. May our circumstances not determine the level of our faith. May our understanding of His greatness keep increasing as we grow in our faith. May we then shift our perspective from our circumstances to the understanding of who God is and what His will for us is. Matthew 27:50-54.

15 Apr 2026

The Lord is pleased when we choose to obey Him. Zerubabbel would have chosen to disobey the Lord. May we not be afraid, when the Lord instructs us to do something. May we hear clearly and obey. May the Lord be pleased with us and work through us for His glory. And may He relent when we seek clarification. Zachariah 4:10-14.

A Tradition Like No Other

Do we have a Master’s tradition? The person who loves golf, particularly The Masters Golf Championship, will recognize those words as the Jim Nantz’ description of the CBS coverage of the tournament. For several years, the ads begin running in late February leading up to the first week in April when the greatest golfers in the world assemble in Augusta, Georgia, to compete in the greatest golf tournament in the world. The Masters Championship is not only a tradition in itself, but the tournament is full of traditions. The tournament traditions include the ceremonial legends of the game serving as honorary starters by teeing off early on the first day of the tournament. This year Arnold Palmer hit the first drive. Of course the green jacket is a tradition like no other. The fact that the tournament is often decided on the back nine on Sunday afternoon has become a tradition. Amen Corner is a tradition. The beauty of the azaleas and dogwoods is a tradition. Skipping the ball across the water on the 16th hole during practice rounds has become tradition that results in boos from the crowd if a golfer chooses not to participate. For many patrons, planting themselves by the 16th green or the 18th green is a tradition. Hearing Pat Summerall say, “CBS Sports proudly presents the Masters!” to introduce the broadcast is a tradition. Traditions are important in most areas of our lives. Our schools use traditions to build school spirit. There are winning traditions and losing traditions with sports teams. Families have food traditions, vacation traditions, holiday traditions, wedding traditions, anniversary traditions, and birthday traditions. Churches have traditions. Even those who vow to be non-traditional develop their own set of traditions. As best we can, we try to preserve our traditions. The Masters: a tradition like no other. You don’t mess with the traditions of the Masters. Those who run the tournament do all within their power to preserve the traditions of the Masters Tournament. Some traditions are easily accepted as traditions and can be changed or rejected or ignored with no risk of penalty. Then, there are those traditions worth fighting to preserve. When it comes to your life, what is the tradition that is like no other? Allow me to offer a suggestion based on what Jesus said: Love the Lord your God with all your heart, and soul, and mind, and strength. Love your neighbor as yourself. When Jesus was asked what He considered as most important, this was His response (Matthew 22:34-40). These are often called “The Greatest Commands.” To adopt something like this as our “tradition like no other” will revolutionize our lives. Most of the traditions we hold onto will determine some of our direction and many of our actions. But to adopt “The Greatest Commands” as our greatest tradition, will alter the course of our futures. Nothing will be the same. These commands change how we treat people. They change how we think. They change how we worship. They change how we live. Now that’s a tradition like no other. Lord willing, I can look forward to the first weekend in April for years to come. I’ll look forward to watching the Masters and enjoy hearing Jim Nantz say, “The Masters, a tradition like no other.” Of greater importance, however, are the words of the Master that I hope to drive the course of my life, all the days of my life. A life of love lived for the Master. Now that’s truly “a tradition like no other!” About the author: Tom Norvell is the author of “A Norvell Note” — Thoughts and reflections on God, life, people, and living as a follower of Jesus. He has ministered with followers of Jesus for four decades and loves Jesus, his family, and those seeking Jesus, passionately.