Daily Prayer for July 15
I will greatly rejoice in the Lord, my soul shall exult in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels. Isaiah 61:10, RSV Lord our God, grant that we may find the power of your Spirit so that we may live on a higher level, no longer controlled by our lower natures but strengthened to take up the battle of life. May we be children of the Spirit and may we walk in the Spirit. Guard us against carelessness and keep us joyful and courageous. Help us and counsel us on all our ways so that we may honor you and testify that you are our God, our true help. Amen. Recent articles on Plough The Home, a Monastery? Evan B. Howard To what extent can an ordinary nuclear family live a fully consecrated life? Read now Let Yourself Be Eaten Chiara Lubich Put yourself at the service of your neighbors. Read now Why Grow Tomatoes Laura Trimble Thou shalt not covet thy neighbor’s tomato plot. Read now A Wooden Headstone Greg Logan An unusual memorial can help us reflect on our impermanence. Read now Why We Hope Christoph Friedrich Blumhardt The future we long for is already here. Read now
Today’s Verse – 2 Chronicles 7:14
[The LORD appeared to Solomon upon the completion of the temple and said,] “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land.” —2 Chronicles 7:14 Thoughts on Today’s Verse… Concerned people use this passage in our day when discussing the problems with nations, governments, and leaders needing to repent. Let’s remember that its most complete application must find its home in physical Israel, in us, and in our churches as “the Israel of God” (Galatians 3:26-29; 6:16; Romans 9:6-9). We can begin revival in our land, churches, and groups if we humbly commit to daily prayer, seeking God’s presence in our world as we turn away from wickedness and seek God’s forgiveness. My Prayer… O God, Father of all nations and peoples, please enter our world with clear signs of your power and grace. Transform us and our lives as we seek to live under the Lordship of Jesus! Call the lost to you through us. Use us as the first fruits of renewal and restoration as you begin to heal our land and our world through your people and your grace. In Jesus’ name. Amen. All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.
Today’s Verse – Matthew 7:13-14
[Jesus said,] “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” —Matthew 7:13-14 Thoughts on Today’s Verse… Decades ago, Juan Carlos Ortiz criticized European and American evangelists for offering a carrot stick gospel — a gospel that focused on our personal payoff for following Jesus, not Jesus’s lordship over every area of our lives. Jesus, especially in Matthew 7, reminds us that grace does not dismiss discipleship, and mercy does not release us from our need to repent genuinely. Genuine repentance is NOT feeling bad about our sin — that is godly sorrow that should lead to repentance (2 Corinthians 7:9-11). Repentance means changing how we live our lives and choosing to live for Jesus. We joyously accept the grace God gives to us in Jesus and truly let Jesus be LORD of our lives. It’s not an “either-or” proposition but a “both-and” call from God. We receive grace and obediently follow Jesus as LORD. We obey and serve God because he has adopted and brought us into his family. Our motivation to do good things is not to earn our salvation but to thank and honor God, who has been so good to us and saved us at great cost by his mercy and grace (Ephesians 2:8-10). My Prayer… Almighty God, holy and awesome in your majesty and might, I know I will never be worthy of your grace. I know that my flesh can easily be lured away from the path of discipleship. So, Father, I need the Spirit to help me as I strive to follow Jesus and live obediently to him. In his name, I pray. Amen. All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.
Daily Prayer for July 13
Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. 1 John 3:2, NIV Lord our mighty God, look upon us in our poverty, for you call us your children and give us of your Spirit. From your fullness we constantly need to receive strength for the struggle meant for us in life. Grant that light may come wherever darkness still reigns, especially where it is so black that we do not know which way to turn. Hear our prayer for all people, and let your justice and your truth alone be victorious. Let all people receive what you have promised them, and let them realize that no matter what happens, they remain your children. Amen. Recent articles on Plough Why Grow Tomatoes Laura Trimble Thou shalt not covet thy neighbor’s tomato plot. Read now A Wooden Headstone Greg Logan An unusual memorial can help us reflect on our impermanence. Read now Why We Hope Christoph Friedrich Blumhardt The future we long for is already here. Read now Pillars of Our Communities Terence Sweeney In my parish, Fran was one of those unheralded saints who quietly and determinedly make the world better. Who will step up? Read now Can Social Media Be Tamed? Joshua Sander Tobias Rose-Stockwell’s Outrage Machine details how algorithms promote fear and outrage. Can the monster be tamed? Read now
Today’s Verse – Matthew 7:12
[Jesus taught his disciples, saying:] “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” —Matthew 7:12 Thoughts on Today’s Verse… Some things don’t need a lot of explaining, just a lot more implementing in our lives. I invite you to join me: Let’s commit to living the Golden Rule in whatever situation we find ourselves with other people! Video Commentary… ToGather Worship Guide | More ToGather Videos My Prayer… Loving God, Almighty Father, forgive me for my selfishness that all too often rears its ugly head. You have blessed me so richly and graciously through Jesus. Please move me by your Spirit to be as generous, loving, forgiving, and kind with others as I want them to be with me. Help me as I seek to use the principles of Jesus’ Golden Rule in whatever circumstances I find in my relationships with others. I want to be as loving and gracious with others as the LORD Jesus has been to me and treat them as I long to be treated. In Jesus’ name, I ask to live this truth of Jesus in my daily life. Amen. All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.
Let’s Go Somewhere Else
Why would Jesus leave someone behind? When they found him, they exclaimed: “Everyone is looking for you!” Jesus replied, “Let us go somewhere else …” (Mark 1:37-38 TNIV). Following Jesus and ministering in his name fills life with hard choices. I faced some of those tough choices this past Friday. These hard choices led me to ask some hard questions: When does compassion become the opportunity for others to take advantage of God’s community? Is there a time to ignore the professional “panhandler” who continues to live irresponsibly by taking advantage of well-intentioned people? Can you walk away from someone, even those who are trying to take advantage of your kindness, and move on to another pressing need you feel is more important? How do you know the difference between your own self-serving avoidance of a needy person and true mission-guided opportunity? Jesus faced these challenges often. Many folks are startled to learn that Jesus actually did walk away from folks who were seeking him for a miracle (Mark 1:35-45) and he did “run off” folks who were trying to take advantage of his miracle-working ability for their own selfish interests (John 6:26-66). Yet, as the story about healing a man with leprosy makes clear (Mark 1:40-45), Jesus ministered out of his deep compassion for broken and wounded folks who needed his touch, his grace, and his power. So how can we know how to do what Jesus did and do it appropriately? Clearly, Jesus didn’t walk away from folks in need out of selfishness or avoidance. When he left behind those who were looking for him, he did so to specifically live out his God-ordained mission (Mark 1:38). He was able to discern between the two because he had tuned his heart to that mission through his regular times with the Father early in the morning while it was still dark, in a time and place of intentional prayer (Mark 1:35). What’s more, when presented with a need directly in his path, Jesus did more than just physically heal: he touched and validated the value of people even when it wasn’t culturally acceptable to do so (Mark 1:41). When Jesus did “run off” folks with his strong teaching, he didn’t do it for selfish reasons. He did it to avoid the misperceptions and wrong desires of those seeking to highjack (John 6:14-27) — in other words, people were wanting Jesus to abandon his God-ordained ministry to give them what they wanted. So what are we to make of all this? For me, Jesus’ example provides us some good principles to help us in this struggle to balance compassion and mission. First, I’m called to be compassionate as a follower of Jesus and I will be judged based on how I respond to people’s needs (Matthew 25:31-46). Second, I must stick to the mission God has given me and not get side-tracked by doing what is good when God has called me to do what is best (Mark 1:38; Acts 20:24; 2 Timothy 4:6-8). Third, when a person who has needs is in my path, I must act with compassion and care, even if it interferes with some things I have planned to do (Mark 1:40-45; Luke 10:25-37). Fourth, and the focus my concern today, I’ve got to spend time with the Father tuning my heart to his will if I’m going to know how to stay on mission (Mark 1:35-38). While we can distill guidelines — like we’re doing here — there’s nothing that can replace living in the stories and events of Jesus’ life to help us get a feel for how to live for him in these situations. When added to personal prayer where we offer ourselves to God and ask for his wisdom, this time with the Father in Scripture and prayer becomes a conduit of God’s guidance and grace to help us (James 1:5-6; cf. James 4:17). Those of us who claim to follow Jesus are so often involved with books about Jesus and Christian stuff, we are so into the personalities and events of our religious world, and we are so busy in our regular lives that many of us have simply given up spending time with God on a daily basis. We’re often just living off the residue of a past relationship with God, but are no longer in direct daily communion with our Father. What we offer at www.heartlight.org — daily devotionals, Scripture graphics, and articles — are supplements to your daily walk with God. They can’t replace regular daily Bible reading and prayer time. I strongly encourage you to commit yourself to daily time in the word using a method like Wayne Cordeiro outlines in his new book “The Divine Mentor” or by using one of the daily Bible reading plans from Heartlight. Without opening our hearts to God, without his stories from Scripture in the hands of the Holy Spirit to shape us and form our values, we are left adrift on the sea of good intentions, caught in the winds of our own culture’s biases, and left to decide based on our own selfish whims. How do open your heart up to God so you can be tuned by the Holy Spirit to live out your mission in the world? How do you decide whether to “go somewhere else” or spend time with the folks clamoring for your attention and service? What are some Scriptures you would add to this discussion that can be used to form us into the people God wants us to be? I’d love to hear from you on my blog: http://blog.heartlight.org/phil/2007/09/tuned.html About the author: Phil Ware has authored 11 years of daily devotionals, including VerseoftheDay.com, read by 500,000 people a day. He works with churches in transition with Interim Ministry Partners and for the past 21+ years, he has been editor and president of HEARTLIGHT Magazine, author of VerseoftheDay.com, God’s Holy Fire (on the Holy Spirit), and aYearwithJesus.com. Phil has also authored four
Flying High with Freedom!
We have been set free, so let’s not give up our freedom? Freedom has always been purchased at a high cost. For years, I listened to a dear friend and Elder share his experiences of Normandy and the Battle of the Bulge during the July 4th holiday. He spoke of the terror. He reminded us of the blood-stained water. He talked about surviving the biting cold of a brutal winter. He spoke of the weariness, worry, and despair as ammunition and food ran low right at Christmas. He reminisced about the hard nights sleeping on the cold hard ground so far from home. For us as Christians, we must use every opportunity to reawaken our hearts to the high price paid for our spiritual freedom. Jesus’ coming, his life, and his death all testify to God’s incredible and sacrificial love to redeem us. At great cost, Jesus purchased us from law-keeping, sin, and death. So we shouldn’t be surprised by the apostle Paul’s biting words, sharp toned warnings, and urgent pleadings in his letter to the Galatians to hold on to their freedom. Paul spoke specifically of two great dangerous temptations back toward slavery for Jesus’ followers: For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery. … For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another (Galatians 5:1; Galatians 5:13 NRS) The first of these temptations is to use law-keeping as the basis for our personal sense of righteousness. This process is sometimes called legalism. This practice is not to be confused with Christian obedience, which arises out of our sense of love and appreciation for the salvation given us by grace. Law-keeping becomes our way of identifying ourselves as better, more saved, more holy, and more righteous than others. We choose the laws that are most important to keep and define our righteousness by those laws. The problem with law-keeping, Paul told the Galatians, is that if you break any law, then you are a lawbreaker and guilty of all the law. While the Mosaic Law was good and holy because it pointed to the character God was seeking in our lives, the law could only help us see how we failed to measure up to God’s holiness. We needed a Savior to pay for our sin. We needed the Holy Spirit to empower us to a new way of life. This new way of life is the way of the Spirit — not the written code — and is built on the righteousness of Jesus Christ (Romans 8:1 and 2 Corinthians 3:1-18). To go back to trying to justify ourselves by keeping the Law, any law, is to fall from grace and abandon the justification that comes only through the sacrifice of Christ (Galatians 5:4). Paul went ballistic with those who were trying to make law keeping the basis of their Christian faith in the book of Galatians. The second form of slavery is to say that we are saved by grace and then get caught up again in immoral and unrighteous living because we know that grace will cover that sin. If the first form of slavery is called legalism, the second is called license. Jude warned about such teaching and such people (Jude 1:4). While doing what our desires lead us to do can feel like freedom at first, it is actually another form of slavery. Jesus warned that if we sin, then we become a slave to that sin (John 8:34). The Lord came to liberate from sin — not just our past sin, but from a life of sin in the here and now. We must not think we can go on recklessly sinning and nonchalantly depending on grace to cover our sin (Romans 6:1-2). In fact, when the Spirit is at work in us, the power of sin is broken (Romans 6:11-14) and the fruit of God’s character comes to life in us (Galatians 5:22-26). To go back to our old sin, Peter warns, is like a dog returning to its own vomit (2 Peter 2:22). For me, one way to understand the differences between grace, license, and legalism is to look at a kite. A kite may decide it wants to be free — not bound by a string, but free to go anywhere the wind takes it. After all, isn’t this true freedom? The problem is a kite can’t sail or soar without the string that ties it to the kite master. Instead, it is at the mercy of the wind. Blown in whatever direction any ill wind wants to take it. It will not rise to the skies. It will be bounced along the ground and torn by all sorts of obstacles until it is destroyed or shoved under a mound of wind-blown debris. At the same time, legalism can be understood as trying to fly a kite without the aid of the wind. We can try all we want to make the kite fly and soar. However, any flight is temporary. We are not strong enough and fast enough to keep our kite in flight by our own efforts. Sure, the kite is tethered and controlled. Yet without the wind, it cannot soar, dart, and dance as it was designed to do in the wind. When all is right in the world of kites, the true Kite Master lets the kite rise on the power of the wind. It soars, dips, sways, rises, dances, darts, and dives with great elegance and freedom. It is kept from danger and disaster by the true Kite Master’s careful influence, guidance, and care. The kite is then free to be all it’s supposed to be powered by the wind and guided by the true Kite Master’s loving control. If we understand the wind in this analogy to be the Spirit of God,
Your Life in God’s Mission
Can you visualize your workplace as your mission? For the sake of argument, let me assume that you have a career path. It may have been challenged of late, and you may be functioning outside your sweet spot. But there is something for which you see yourself best suited. You hope that career will make it possible for you to pay your bills, take care of your family responsibilities, and provide a certain standard of living. You probably also expect it to provide certain less-tangible rewards as titles and social standing. But do you also have a calling? Consistent with the way most people hear that term, a calling involves a clear sense of being commissioned by God for some holy task. It is an awareness of the sovereignty of God over who you are and what you are doing with your life. It is the sense that God’s hand is on you and that he has a sense of genuine pleasure in what you are doing. The real secret to fulfillment is for career and calling to merge into one. Don’t you sense Billy Graham has viewed his as one and the same? What about you? I believe God is offering you an opportunity to make a difference in the world. I am convinced he wants you to change the world. And I further believe that he wants you to see your job, business, or profession as an extension of his kingdom reign on Planet Earth. Here’s what I mean. The sense that one’s career is also a holy calling really shouldn’t startle us. If slaves-become-Christians were counseled to “render service with enthusiasm, as to the Lord and not to men and women, knowing that whatever good we do, we will receive the same again from the Lord” (Ephesians 6:7-8 NRSV), then surely you are supposed to be the best employee or employer the Acme Widget Company has ever seen. If not, why not? Above paycheck or promotion, do something that contributes to the good of your world. Let your routine reflect the character and excellence heaven is building into your life. Know that your work is inseparable from your spiritual life — and reflects its authenticity. When your faith cleanses and consecrates your workplace to God, you have found a calling larger than your career. Solomon put it this way: There is nothing better for mortals than to eat and drink, and find enjoyment in their work. This, I saw, is from the hand of God; for apart from him who can eat or who can have enjoyment? (Ecclesiastes 2:24-25). Ready to change the world today? God is ready to be your partner. About the author: Rubel Shelly preached for decades, been a professor of medical ethics, Bible, and philosophy at multiple universities and a med school. He is currently Professor of Philosophy & Religion at Lipscomb University. He is the author of more than 30 books and hundreds of inspirational articles.
What is CORE: Finishing
I remain convicted that these passages give us the CORE of what we must believe and practice as Jesus’ disciples. Sometimes, I make things more complicated than they need to be to make sure I haven’t missed something important. That might work when you visit your future mother-in-law for the first time, and you eat more than you should while bragging about how good a cook she is! That no longer works when you are in your sixth decade of life and visiting your mother-in-law. She sees through your compliments and worries that you are ruining your health with your overeating. Trying to say too much when writing about clear and simple truth can have a similar effect. As I have focused on “What is CORE” in the New Testament, I have emphasized three key passages. Each passage claims and stresses that it is central to our faith. Much of the rest of our Christian doctrine and teaching hangs on the structure of those CORE truths: The things of “first importance” we must believe about Jesus (what I call “The Great Faith”) (1 Corinthians 15:1-7). The two “The Great Commands” that Jesus said were the most important commandments in the Scriptures (Matthew 22:34-40). Jesus’ last commandment about making disciples of all nations, what we call “The Great Commission” (Matthew 28:18-20). I remain convicted that these passages give us the CORE of what we must believe and practice as Jesus’ disciples — what we need to become JESUShaped. I don’t believe these truths are CORE because I am a great theologian who discovered something novel or new. I believe they are CORE because they claim to be essential. I also believe they are CORE because much of what the Bible teaches elsewhere orbits around these key ideas. As we conclude this series, let’s finish using a principle important for us in a world with so much noise and so many distractions. We need to live faithfully and teach the truth of the Bible using the KISS principle — Keep It Short and Simple. So, here is a KISS statement to help us remember “What is CORE”: I will live for Jesus by loving God, loving people, and making a difference in the world. To put it another way in bullet format: Jesus is our Lord and Savior because of death, burial, and resurrection (1 Corinthians 15:1-7 — The Great Faith). We will love God and love people like Jesus did and commanded us to do (Matthew 22:34-40 — The Great Commands). We will make a difference in the world by reaching out to all people and inviting them to become disciples of Jesus (Matthew 28:18-20 — The Great Commission). I hope these short summaries help you grab hold of the truths of this series for yourself. We do need to explore the deeper truths about “What is CORE.” Those deeper teachings matter. However, we must not cloud our understanding of the clear and simple CORE principles of our faith. If we live these principles, we are disciples of Jesus. Our goal as Jesus’ disciples is to honor him by becoming like him in what we do and say (Luke 6:40; 2 Corinthians 3:18; Colossians 1:28-29; Galatians 4:19). So, let’s get busy doing “What is CORE”! Which brings us to the questions we want to ask each week of our series: Do I believe this? Do I let this change who I am? Do I let this guide me to what is important in life, in fellowship, in worship, and in doctrine? How can we not? Articles in our series entitled: What is CORE? Jesus! Believing Disciple-making Going Baptizing Training Loving Communing Worshiping Finishing Special thanks for the use of images related to Jesus’ ministry from The Lumo Project and Free Bible Images. About the author: Phil Ware has authored 11 years of daily devotionals, including VerseoftheDay.com, read by 500,000 people a day. He works with churches in transition with Interim Ministry Partners and for the past 21+ years, he has been editor and president of HEARTLIGHT Magazine, author of VerseoftheDay.com, God’s Holy Fire (on the Holy Spirit), and aYearwithJesus.com. Phil has also authored four books, daily devotionals on each of the four gospels.
It’s All About People!
Through the years and all the changes, one thing remains true about the heart of God. First Words: The life of Jesus revolved around people. He always made time for people, even when he was so tired that he desperately needed to get away to a quiet place for rest. When the human inclination was to send them away, “he had compassion on them, because they were like sheep without a shepherd” (Mark 6:30-44). He saw people at the center of every problem and opportunity. Sick people needed to be healed. Hungry people needed to be fed. Lost people needed to be found. People in distress needed to be comforted. Maybe the issues of our time are so overwhelming because we have forgotten that people are at the center of every problem. What’s more, people are at the center of every solution. We may never call a group of 56 people to meet and draft the founding documents of a new nation, or answer the deep life and death questions, even to our own satisfaction. But Good Samaritan opportunities are everywhere. No training required, no vetting necessary, no permission needed. People are in need, we help them, end of story. Created Equal: The hot and sultry Philadelphia summer was even more uncomfortable when windows were closed and drapes were drawn to keep the deliberations of the Second Continental Congress secret. King George might well consider a declaration of colonial independence a treasonous document; so it would be debated and drafted away from prying eyes. The Revolutionary War had been going for a year when the Congress convened on May 10, 1775, with representatives from twelve of the thirteen colonies, and Georgia to send representatives later. The most vigorous debate was about independence and how to achieve it. Thomas Jefferson’s original draft was altered at least 86 times before an acceptable version could be approved on July 2, 1776, and signed on July 4, 240 years ago. The second sentence of the Declaration is the one Americans know best: We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. Critics noted that there were almost 700,000 slaves living in the colonies, maybe created equal, but not treated as equals. And others were quick to point out that women, often considered chattel in those days, were hardly treated as equals. Proclaiming equality was easier than practicing it. Saving All: Go back 2,000 or so years to another declaration, this one in the form of a sermon. Urging repentance and baptism for the forgiveness of sins and the receiving of the Holy Spirit, the apostle Peter then declared, “The promise is for you and your children and for all who are far off…” (Acts 2:38-39). Just eight chapters later, that same apostle resisted God’s command to preach the gospel to Gentiles. He preached that the gospel is for all, perhaps not realizing that all included Gentiles. Preaching equality was easier than practicing it. Pausing in the Present: With the benefit of hindsight, we wonder how congressional delegates and apostles could have been so unaware of the inconsistencies we see so clearly. Or, do we? We may not handle our issues any better than people in the past handled theirs. I often think that all the easy questions were resolved before I got here, for all the questions now are hard. Life is complex, from beginning to end. I believe that human life begins at conception, but that is my religious conviction rather than a scientific or medical conclusion. Living tissue is not always a human life. Unfertilized eggs and unattached sperm are living, but they are not a human life. Even if we agree that human life begins at conception, we may still have to make painful choices about what to do with that life. If for example, fertilization occurs in the woman’s Fallopian tubes rather than her uterus, that embryo — baby, in my view — cannot survive and the danger to the mother is life-threatening. Rather than labeling and categorizing people who have to make painful choices, maybe we should just love and accept them as PEOPLE. End of life decisions are no less vexing. As a chaplain volunteer in hospital and hospice environments, I have spent a lot of time helping people think through the ethical and moral questions they have about allowing their loved ones to die. Technology enables doctors to keep people “alive” artificially long after meaningful life has ended. Letting go is an awful, yet merciful choice. Seventeen years ago, I had to make that choice when there was nothing else to be done for my father. He had made a Living Will, had DNR orders, end-of-life directives, and a Power of Attorney document giving me a responsibility I would have gladly relinquished. I’m still haunted by my mother’s plaintive question, “Isn’t there just one more thing the doctors can try?” The pain of losing my father was no greater than the pain of having to answer my mother as gently as I possibly could, “No, Mother, there’s nothing more to be done.” Final Thoughts: It’s a long way from Pentecost, to Philadelphia, to beginning of life and end-of-life decisions, yet they are all alike in that they center on people — people who sought forgiveness, people who sought freedom from tyranny, people who would bring new people into our world, and people who help people leave this world peacefully. Don’t turn away from people of a different color; they’re people. People of a different nationality are people. People with different religious beliefs are people. No matter how they may be labeled, people are people. God loved the people of his creation so much that “he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). About the author: These Encouraging