Silent Stones

Forgiveness

Forgiveness is good for you! Nelson Mandela took a bit of proverbial wisdom and made it his: “Resentment is like drinking poison and then hoping it will kill your enemies.” Others had said it before him, but Mandela lived it out in a public way, showing nothing but forgiveness toward those who kept him in prison. When inaugurated as President of South Africa, Mandela even invited one of the prison guards to the ceremony. Studies have shown resentment to be harmful to our health, while forgiveness has the opposite effect. A 2004 Harvard study found five principal benefits to forgiveness: Reduced stress Better heart health Stronger relationships Reduced pain Greater happiness Jesus offered more powerful reasons. One is that we forgive others because God forgives us. He told the story of a man who was forgiven an impossible debt who then had another man thrown into prison because of a much smaller debt. God is willing to forgive every one of our sins; how can we then turn around and be unforgiving toward others? Jesus said: “For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins” (Matthew 6:14-15). Forgiveness is good for you. Resentment is harmful. The choice should be easy, yet we often find ourselves keeping a record of the wrongs done against us. Let me encourage you to let them go. Forgive. Move on with your life, focusing on the future and not the past. Find the peace that God can bring to your life when you’re willing to forgive. To talk more about forgiveness, write to me at tarcher@heraldoftruth.org or join the discussion at www.hopeforlife.org. (Expressed written consent must be obtained prior to republishing, retransmitting or otherwise reusing the content of this article. Contact us at info@hopeforlife.org) About the author: Tim Archer is the author of Church Inside Out and leads a seminar by the same name on behalf of Hope For Life, a Herald of Truth ministry.

For Those Seeking

Note from Jesus Dear Seeker, Folks have talked for centuries about My methods as a teacher. Many have been intrigued by My stories that are often called parables — “everyday stories with heavenly meanings” is one description of them. There are several reasons I told these stories: Using stories with subjects and items that you see in your everyday life allows My stories to be recalled when you see the subject or item in your daily experiences. Stories are often better remembered than instruction because you use different parts of your brain to process stories. I occasionally like to sneak a humorous, ironic, or happy element into the stories to make them fun as well as memorable. Stories often elicit more emotion than simply making a point without the stories. My stories often make you think to gather the meaning or truth behind the story. I like to make you think! Thinking makes you own the truth because you’ve discovered it instead of having someone spoon-feed it to you. I always challenge you to follow Me as your Lord, to seek to bring My kingdom to your world, and to place your loyalty fully with Me. I want you to be a seeker — a seeker of My kingdom and a seeker of My truth. Your commitment to being a seeker opens the door for My stories to reveal God’s truth. However, there is an element of My stories that some miss even though I emphasize this truth in My teaching. My stories not only reveal truth, but they also can conceal truth. Those who do not seek Me and who do not seek My kingdom first will have the truth of many of My stories concealed from their hearts. There are several reasons for this concealment. Sometimes things are concealed from non-seekers in My stories because: The stories could get believers in trouble. In cultures pressured to express their first loyalty to king and country, some of My teachings are quite dangerous for believers. Some non-seekers have hard hearts. They can’t understand because they don’t want to understand. They don’t believe because they won’t believe. The promises and hopes of a certain story are only for believers, seekers, and followers. My stories explain hidden and obscure truths that are beyond the understanding of non-seekers because of their lack of faith — they do not share the worldview of a seeker. Remember the promise I made to you in My Sermon on the Mount? “Just ask and it will be given to you; seek after it and you will find. Continue to knock and the door will be opened for you. All who ask receive. Those who seek, find what they seek. And he who knocks, will have the door opened.” (Matthew 7:7-8) Well, it’s true, and using this ASK principle (asking, seeking, and knocking) when you look at My stories is one of the ways you can discover this truth for yourself! So ASK. The Spirit of Truth within you, the Holy Spirit I sent to be with you and inside you, will help unlock the meaning and mystery of My stories and guide you into all truth! Verses to Live There is a vital reality that is a great reason for you, as a seeker, to rejoice. What is this reality? It is that I will open your minds and explain the truths of my stories if you will ask. As is illustrated at the end of the verses below, My disciples requested an explanation of one of My parables. The verses tomorrow show that I responded to the disciples’ request. Jesus gave all these teachings to the crowd in parables. Indeed, He spoke only in parables in fulfillment of the prophetic words of the psalms: I will open My mouth in parables; I will tell them things that have been hidden and obscure since the very beginning of the world. Then Jesus left the crowds and returned to … [the] house. His disciples followed Him. Disciples: Explain to us the story You told about… (Matthew 13:34-36) Response in Prayer O Father, thank You for the stories of Jesus. O Lord Jesus, thank You for sharing the mysteries and truths of heaven with me in stories. O Holy Spirit, please open my heart to receive the truth of Jesus, please open my mind to understand the truth of Jesus, and please use my hands to do the work of bringing Jesus’ kingdom to this world. Amen. ‘A Year with Jesus’ is written by Phil Ware. © 1998-2026, Heartlight, Inc. ‘A Year with Jesus‘ is part of the Heartlight Network.All scripture quotations, unless otherwise indicated, are taken from The Voice™. © 2008 by Ecclesia Bible Society. Used by permission. All rights reserved.

22 Jan 2026

So, maybe things have not worked out like you had hoped. Life is tough and you are going through a rough patch. Just consider the words of Paul to the Romans, chapter 8 verse 31-39. The God of all creation did not spare His own Son for your sake. Let’s assume that this story of the death of Jesus for all mankind is true. That Jehovah stopped and thought of you and me, and decided to sacrifice His son, so that we may be saved and have everlasting life. What manner of love is that? How important are we to the King of kings? That’s how much He loves us. So, look to Him and thank Him. Look around you and realise that things could be much worse. Appreciate the “little things” even as you trust Him for more, like His love for you and me. Then trust Him because He truly cares for you.

I Will Not Abandon You, Ever!

What can we really expect the Spirit to do for us, today, in our world? The articles in “The Jesus Window” section for 2021 will be tied to our daily Bible reading that takes us through the four Gospels (Matthew, Mark, Luke, and John) once each quarter. Our reading focus this past week has been on John chapters 15-21. (Download the “Chasing Jesus” reading plan.) Years ago, we were going to a new church. When it came time to head home one evening, we could not find our 22-month-old son. He had been with us just a few moments earlier, but as they were turning off the lights and closing the building, Zach was nowhere to be found. The building was new turf for him. He didn’t know his way around. Worst of all, we didn’t know his favorite places in the building. All the lights, except a few in the foyer, were off. Donna and I were frantic! What if he made it to the street with it already dark outside with busy streets on both sides? Where could he be? How had he gotten away so quickly? Why wasn’t he crying? I began a search of the parking lot and the street. Donna searched through all the classrooms in the children’s wing. She found him in his Sunday morning classroom. The lights were off, but a window let light from the parking lot filter through the vertical blinds into where Zach played quietly with the teaching props. He was perfectly happy, playing with a few toys in near-total darkness. He talked and sang his Sunday school songs, unaware of his crazed parents looking for him. He didn’t feel alone in that room because he was in a place where people who loved him taught him to talk to God in prayer. They had spoken to him about God loving little children in this room where he now sat in darkness. This Bible classroom was home for him. He could be alone and unafraid because his church classroom was a familiar and safe place. We had telescoped our fear for our lost son onto him. We expected him to be frantic because he was alone and lost. We had transposed our adult fears onto him. Most of us know the terror of being a child who momentarily is lost. Many of us remember a time when we thought we were left alone as a child. Adults who are left alone and left behind collide with even deeper pain. Think of these jarring adult realities: Left at the altar. Left alone in ER after a beloved one dies. Left alone to pay the bills after a business partner has stolen funds. Left by a rebellious child who has run away from home determined to leave behind all the values a parent holds dear. Abandoned by a parent who left you alone as a child so she or he could live her or his own life. Left alone after having been served divorce papers by an officer of the court, surprised, devastated, and in shock. Jesus’ disciples were about to be left behind by their Lord. So, Jesus shared with them some of the most beautiful and comforting words ever recorded: [Jesus said,] “Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am (John 14:1-3). As beautiful as these words can be in times of death, our question remains: “What do we do when we feel alone… today… at this moment in history… in the depths of our isolation… in our darkest moments of chaos and uncertainty?” Jesus’ words of comfort don’t stop with his promise that he is preparing a place for us with the Father later. They don’t stop with his promise to come back to take us home with him later. Jesus makes the following promises based upon the Holy Spirit’s coming to us and living in us, NOW: “I will not leave you as orphans, I will come to you” (John 14:18). “I too will love [you] and show myself to [you]” (John 14:21). “My Father will love [you], and we will come to [you] and make our home with [you]” (John 14:23). “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you” (John 14:26). Because of the Holy Spirit within us, Jesus reminds us that we will never be alone. The Spirit will live in us and make our heart the home for “all the fullness of God” living within us (Ephesians 3:16-19). God never abandons, forgets, or leaves us on our own (Romans 8:26-39). God is not only near; he is also present within us. Until the Father is ready for us to come home to him, He chooses to make his home in each of us! We are never left behind. The Spirit is always there with us, within us, to do God’s work and bring God’s blessings to us! (For a list of some of the things the Spirit does for us, with us, and through us, see the list at the end of this article.) Several months ago, I walked out into a field from my truck. It was a cold, dark, crisp morning, two hours before the sun would come up. There were no clouds in the sky. It was a new moon, so there was no moonlight. The first two hundred yards of my half-mile hike was a bit treacherous, so I used a green light to walk carefully yet not scare the wildlife. Once on an old

Broken Bread

Why is it so important to recognize that the bread is broken? Because we are broken, too! Scripture: [Jesus] replied, “You give them something to eat.” They answered, “We have only five loaves of bread and two fish – unless we go and buy food for all this crowd.” (About five thousand men were there.) But he said to his disciples, “Have them sit down in groups of about fifty each.” The disciples did so, and everyone sat down. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over (Luke 9:13-17). When the hour came, Jesus and his apostles reclined at the table. And he said to them, “I have eagerly desired to eat this Passover with you before I suffer.” … And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me” (Luke 22:16-17, 19) Reflection: When Jesus shared a meal with his followers, he gave thanks and then broke the bread and passed it to others to share. At a common meal on the night of Jesus’ resurrection Sunday, the disciples on the road to Emmaus could describe “how he was known to them in the breaking of the bread” (Luke 24:35 ESV). Paul would later add, “And is not the bread that we break a participation in the body of Christ?” (1 Corinthians 10:16). As we gather around the Lord’s Table, we break bread and drink wine. What we share goes way beyond bread and wine. This breaking of bread is a holy moment and a sacred experience. We would do well to pause and think a moment or two about this bread that is broken and why it is broken. This breaking of the bread can be so much more than just symbol, custom, language, and idiom. Something about our brokenness connects deeply to the bread that is broken. We acknowledge our world is tragically broken and enslaved to the power of sin and death. We confess our own brokenness without the gift of God’s grace. We remember the brokenness of Jesus’s body as he faced his torturous route through betrayals, trials, denials, beatings, and crucifixion to the empty tomb. We recognize the brokenness of Jesus’ friends as they saw him die and saw all their dreams shattered. Praise God! All of this brokenness is absorbed and transformed by the Lord’s triumphant victory over hell, sin, and death when he rose from the grave (1 Corinthians 15:56-58). We celebrate this victory as we celebrate The Supper as the earliest Christians did: we take the broken bread on the first day of the week, Sunday, the day of Jesus’ resurrection (Acts 20:7). Brokenness is absorbed in new life, new hope, and the promise of a better day! Yes, our world is still broken and sometimes breaks us and those we love. Yes, sinful people still break our hearts and our hopes. Yes, we can become discouraged in our brokenness and want to give up or even, like Jesus, feel abandoned by God (Mark 15:34). So, we break the bread. We break the bread as more than just a symbol and an idiom we repeat. We break the bread to remind us that this broken bread is for broken people. We break the bread because of the triumphant love of Jesus that allowed himself to be broken by the same mortal humanity we wear. We break bread on the day of his resurrection to remind ourselves that he has triumphed through his brokenness to become our Lord and pioneer (Hebrews 2:10; Hebrews 12:1-2). We break bread to remind us who is welcome at The Table – broken people. The healing in the broken bread is for those who are broken by life’s harshest blows. This healing is also for those broken by their own sinful choices. This healing is powerfully demonstrated in one chapter where we meet three very different people – very broken people. We first meet a Centurion who is a good man. The Centurion deserves Jesus’ favor because of his rank and his character (Luke 7:1-10). His servant is very ill, and he longs for Jesus to speak healing into the servant’s life. Jesus does! We next meet a widow, utterly broken by the death of her son (Luke 7:11-17). She is alone and powerless. So, Jesus raises her son from the dead, and in the beautiful language of Luke, “Jesus gave him back to his mother.” We also meet a woman broken by her life of sin. She intrudes into a meal at a table where Jesus is invited. She comes to share her extravagant love for Jesus who has saved her from her desperate slavery to her brokenness. While others look down on her, Jesus affirms her faith and blesses her with a life of peace (Luke 7:36-50). The bread is broken because this bread, this gift of Jesus’ body we hold, was broken. It was broken so we can know that salvation, grace, healing, and Jesus are reachable in our brokenness (Hebrews 2:14-18; Hebrews 4:14-16). When are broken by fear because of the diseases that afflict those we love, we are welcomed by the broken bread. When we are broken by the loss of a loved one to death, we are welcomed to the table of grace that anticipates the great reunion feast of glory. When we are broken by our sin and its consequences, we are welcomed by Jesus to his table to be forgiven, transformed, and sent back out into the world with his peace. The bread is broken. So are we. Broken people are welcome here – not to wallow in their brokenness, but to rejoice in a Savior who

Turning our Hearts Back to Egypt?

Are you looking back or straining to what’s ahead? I was reading the Scriptures recently, and God reached out and smacked me in the head and got my attention! No, I don’t mean that literally, but spiritually and emotionally it happened. I was reading about the arrest of Stephen (Acts 6:8-15) and his preaching before the Jewish leaders (Acts 7:1-60). I’ve read this countless times before, but a phrase spoke to me in a way it had never done before. In his sermon, Stephen rehearses the general history of the Jewish nation to make a point that they demonstrated a continual pattern of rejecting God and his prophets. He speaks about Moses, and how the people rejected him. Listen to the words: He was in the assembly in the desert, with the angel who spoke to him on Mount Sinai, and with our fathers; and he received living words to pass on to us. But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt (Acts 7:38-39). Now the application I want to make is not necessarily about rejecting God, but about how frequently we find that our hearts have “turned back to Egypt.” I have been guilty of this, and still am to a certain extent, but I’m working on it. Think about one of the ways we can apply this concept. Like many of you, I tend to look to my past and remember “the good old days” and compare them to today. I remember churches where I have worshipped, friendships I have had, works in which I have been involved, and think, “I sure wish I could go back there again” or “I sure wish it could be like that again.” I’ve been guilty of sometimes doing this to the point that I forget my present journey or overlook the opportunities in the place where I am. If we believe that God opens doors and directs steps, then why are we so unhappy with where we are? Why in our hearts do we turn back to Egypt? The Israelites remembered the “leeks and onions” and other good things they experienced in Egypt to the point of forgetting how bad things were for them as slaves there. They rebelled against God and where he was directing their journey. In fact, they rejected the journey, they rejected where they were, and they ended up rejecting God’s instructions, and in that rejected God. Contrast that with the description of the Apostle Paul and his struggle in life: I don’t mean to say that I have already achieved these things or that I have already reached perfection! But I keep working toward that day when I will finally be all that Christ Jesus saved me for and wants me to be. No, dear brothers and sisters, I am still not all I should be, but I am focusing all my energies on this one thing: Forgetting the past and looking forward to what lies ahead, I strain to reach the end of the race and receive the prize for which God, through Christ Jesus, is calling us up to heaven (Philippians 3:12-14). The next time we are tempted to compare the present with the past, might I suggest that we stop ourselves and try to refocus on the present. We have so many blessings, but we also have so much work to do. Let’s focus on making these days “the good old days.” Let’s build relationships and churches and love the way we use to do and stop turning back to Egypt in our hearts. Let us do as Paul did. Let’s forget the past, look forward, and strain to reach the prize God has for us! About the author: Russ Lawson is a former missionary to Africa and minister in Ohio. He now works with World Christian Literature Outreach and writes a weekly email devotional, Messages from the Heart. For more information about Russ, click here.

Sunk by Our Own Desires

What are you chasing that is destructive to you? Recently, I was watching the National Geographic special on the Golden Baboons of Africa’s Luangwa Valley. It was advertised as a tranquil scene of animal drama found nowhere else. However, these baboons and other animals were experiencing violent and fatal struggles every day. A particular scene that did not involve the baboons really gripped me. This scene – or struggle to be more accurate – reminded me of our human predicament as we cast about on our most base and unredeemed instincts and drives. This unexamined approach to living often results in decisions that negatively impact life and can actually cause death – emotionally, spiritually, and even physically. A terrible drought gripped the Luangwa Valley. The rivers and lakes were dry. Only a few mud holes existed. In one of these mud holes, a thirsty and mature water buffalo stepped into quicksand and was trapped in mud that covered all four legs. The water buffalo could not move. Any attempt to move caused the animal to sink hopelessly a bit deeper into the mire. It was an intractable situation for the buffalo. As the buffalo bellowed loudly, his incessant crying alerted the “King of the Beasts.” Three very muscular and hungry lions – one male and two females – laboriously waded through the mud and mounted the fleshy backside of the water buffalo and began to eat him. As they did, they also began to sink in the mire with their prey. Each bite caused their weight to descend a few centimeters and more assuredly brought them closer to their own death. As they dined, one large lioness came to the edge and very cautiously pawed at the mud. She took a few steps into the mud, but the sinking sensation alerted her to back off and leave the self-destructive conquest to the others. She overcame the temptation and overpowering instinctive drive and lived for another day. Meanwhile, the three cats devouring the buffalo eventually sunk to their own deaths in a natural grave of unforgiving mud. This reminds me of our lives. Our greed and addiction for power can, and often, lead us into similar danger. Too often, the prize seems like an easy target. Perhaps it requires a risk to get to that prize. Calculations are necessary. Most often the risks are obvious and not worth the effort. But on other occasions, on we go plunging headlong toward our precious prize. For a few moments, we thump our chests and believe we are the conquerors. We rest on the back of the beasts and help ourselves. Unknowingly, we sink, but the taste is too gratifying and we do not notice our own impending destruction. We continue until we realize all at once that we now have a greater problem and we have gone too far to change the inevitable. Honestly, our blind and ambitious pursuit was not safe to begin with, but we reasoned that it was possible. We could not control our appetites long enough to survey the risks and rewards, the dangers and the potentialities, the rightness and wrongness of our goal. Then all at once, we realize that the devoured beast is no longer worth our attention and effort. We recognize that we have lost our capacity to devour and depart with all the vitality we had acquired. We are not even sure we will survive, stuck in the mire of our own mess. Even if we do survive, others must work our rescue, carry our weight, and cover our losses. We end up damaging the whole pride. We also damage our families. Ultimately, we damage our nation. Really, isn’t it worth the time to think about the best way to pursue our prey … our goals … our achievements? Will we continue to plunge headlong into the muddy slush that snares all of its victims just because we’ve found an easy target? Perhaps, the smart lioness is the best example. Don’t go in there! There are better prospects elsewhere and better things to do. They may not be presented to us as such an easy target or such an easily acquired feast, but they also won’t lead us to be trapped and destroyed by our unrestrained, unexamined, and uncontrolled desires. It is the evil things a person wants that tempt that person. His own evil desire leads him away and holds him. This desire causes sin. Then the sin grows and brings death. (James 1:14-15 ERV) About the author: Jerry is a retired educator and coach. He worked for public schools in Texas and Louisiana for 18 years as a teacher, coach, and administrator. In addition, he also coached at the college level for 22 years at three universities, and worked for the Texas Education Agency almost three years.

Today’s Verse – Galatians 6:7-8

Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit will reap eternal life. —Galatians 6:7-8 Thoughts on Today’s Verse… Isn’t it incredible how huge trees grow out of such tiny seeds! This principle runs throughout all of life. We can never completely get away from the seeds we sow. So let’s not try to fool ourselves. We ARE going to reap what those seeds sow. Let’s make sure the seeds we sow are the ones we want sprouting up! And as we sow to please the Spirit of God and not the world, let’s remember we are going to harvest eternal life, and share that life with others. My Prayer… O Eternal God, who lived before time began and who will be the Great I AM when time is no more, please bless the seeds I sow with my life. May they bear righteous and gracious fruit to honor you and to bless those I love, and those who don’t yet know Jesus. Through Jesus, the grain of wheat (John 12:23-26) who died and was buried so that true life may flower forth, I pray. Amen. All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.

The Golden Life

Note from Jesus Dear Beloved, We often make understanding what God wants much harder than it really is. One of the important aspects of My teaching is that I tried to make things easy to understand so that you can focus on putting those things into practice. In My teaching, I taught you to love God with all you are and to love your neighbor just as you love yourself (Matthew 22:36-40). This teaching is the heart of the Torah — the law of Moses and the message of the prophets also boiled down to those two simple principles: love God and love your neighbor. Today, I want to do the same and focus on easy-to-understand ways to love your neighbor. Let me give you a few kernels of advice on how best to proceed. Don’t judge your neighbor’s motives. His or her fruit — the kind of things a person’s life produces — will tell you what kind of person he or she is. I will have much to say about that later in My teaching. Right now I don’t want you to worry about other people; I want you to focus on yourself and your “stuff” — your issues, your struggles, your sins. You wouldn’t want to have someone sitting around judging your motives for everything you do, would you? Of course not! So don’t waste time looking into people’s actions for their motives. Spend that time on dealing with your “stuff” and you will be a more delightful person to others and a godlier person before the Father! Don’t harp on religious topics with people who couldn’t care less about Me or the ways of God. These people have chosen not to be interested in the ways of God for now. Harping on things about the kingdom often makes some people more determined than ever to never respond. You are wasting your precious time that could be spent doing something productive. Instead, remember the principle of your light shining before others so they can see your good deeds and know that they come from your relationship with the Father (Matthew 5:16). Peter, a leader among My apostles, talked about reaching a point where you can win people without words by your behavior (1 Peter 3:1). Boiling this all down to one simple principle is pretty easy if you will use it everywhere you go and with everyone you touch with your life. Do for others what you would want to be done for you if you were in their situation! Verses to Live Remember, My teaching in what you call the Sermon on the Mount is not just for your learning, but for your living! So don’t get lost in the words; put these principles into practice: Jesus: If you judge other people, then you will find that you, too, are being judged. Indeed, you will be judged by the very standards to which you hold other people. Why is it that you see the dust in your brother’s or sister’s eye, but you can’t see what is in your own eye? Don’t ignore the wooden plank in your eye, while you criticize the speck of sawdust in your brother’s eyelashes. That type of criticism and judgment is a sham! Remove the plank from your own eye, and then perhaps you will be able to see clearly how to help your brother flush out his sawdust. Don’t give precious things to dogs. Don’t cast your pearls before swine. If you do, the pigs will trample the pearls with their little pigs’ feet, and then they will turn back and attack you. … This is what our Scriptures come to teach: in everything, in every circumstance, do to others as you would have them do to you. (Matthew 7:1-6; Matthew 7:12) Response in Prayer Holy Spirit, stir my heart with empathy to see the needs of others. Father God, please empower my efforts to do for others what I believe I would want to be done for me if I were in their situation. Lord Jesus, I pray this because I want to put into practice the things that You have taught me! Amen. ‘A Year with Jesus’ is written by Phil Ware. © 1998-2026, Heartlight, Inc. ‘A Year with Jesus‘ is part of the Heartlight Network.All scripture quotations, unless otherwise indicated, are taken from The Voice™. © 2008 by Ecclesia Bible Society. Used by permission. All rights reserved.

21 Jan 2026

What do we really believe? Do we worship idols or Jehovah? Do we believe in His ability to save and protect us? Are we confident in His power? Do we know He is just and righteous? Do our lives show these attributes of God? Do those around us see His character in us? Psalm 97:1-12.