Silent Stones

Silent Stones Ministries

Opening Blind Eyes #2

Note from Jesus Dear Friend, I want you to notice the different ways people in this story viewed the “man born blind” that you find in your Bibles (John 9:1-41): My disciples looked at him as a religious question — was he born blind because of his sins or his parents’ sins? The people viewed him as a label — to them, he was just a blind beggar. The Pharisees saw the man as a problem — I had healed him on the Sabbath, something that broke their regulations, but they couldn’t use the man to get Me into trouble. The man’s parents treated him as little more than their biological product and not as a son — their fear of being put out of the synagogue prevented them from speaking up for their own son. Each of these was a way that the people around the man born blind viewed him. The people’s view of him was, in fact, their blindness — a willful blindness to the man’s needs. These are also ways you can view people, ways that will keep you blind to their needs and to your opportunity to help those people in My name. Which one of the following are you most likely to use to be willfully blind toward people in need? Is it… Viewing them as nothing more than a religious question? Assigning a label so you don’t have to personally deal with them? Treating them as a problem that needs to be solved or overcome? Viewing them as nothing more than biological products rather than people to be protected and loved? I call you to open your eyes to the people in need around you. I call you to treat each of these people as someone in whom “the deeds of God may be put on display” (John 9:3) and with whom God’s love can be shared. To do less is simply… Pharisaical! Verses to Live After fielding My disciples’ religious question about the man born blind, I healed him. This miracle made the Pharisees angry because I violated their regulations about the Sabbath. Instead of rejoicing that a blind man could now see, these religious leaders tried to bully him into condemning Me for healing him. They weren’t ready for what they were about to get from him — a simple theology of faith and truth that trumped their entrenched traditions and embarrassed them into banishing him and demeaning him. Townspeople to the man born blind: Where is this man Who healed you? Formerly Blind Man: I don’t know. The townspeople brought the formerly blind beggar to appear before the Pharisees the same day Jesus healed him, which happened to be on the Sabbath Day. The Pharisees began questioning him, looking for some explanation for how he could now see. Formerly Blind Man: He smeared mud on my eyes, and I washed; now I see. Some Pharisees: God can’t possibly be behind this man because He is breaking the rules of the Sabbath. Other Pharisees: How can such a lawbreaking scoundrel do something like this? The Pharisees were at odds with one another about Jesus and could not agree whether His power came from God or the devil. Pharisees (to the formerly blind man): What do you say about this man, about the fact He opened your eyes so you could see? Formerly Blind Man: I have no doubt — this man is a prophet. Some of the Jews suspected the whole situation was a charade, that this man was never blind. So they summoned the man’s parents to testify about his condition. Pharisees: Is this man your son? Do you testify that he has been blind from birth? How therefore does he now see? Parents: We can tell you this much: he is our son, and he was born blind. But his new sight is a complete mystery to us! We do not know the man Who opened his eyes. Why don’t you ask our son? He is old enough to speak for himself. The man’s parents were a bit evasive because they were afraid of the Jewish leaders. It had been rumored that anyone who spoke of Jesus as the Anointed One would be expelled from the synagogue. So they deferred the thorny question to their son, and the Pharisees called on him a second time. Pharisees: Give God the credit. He’s the One Who healed you. All glory belongs to God. We are persuaded this man you speak of is a sinner who defies God. Formerly Blind Man: If this man is a sinner, I don’t know. I am not qualified to say. I only know one thing: I was blind, and now I see. Pharisees: What did He do to you? How did He give you sight? Formerly Blind Man: Listen, I’ve already answered all these questions, and you don’t like my answers. Do you really need me to say it all over again? Are you thinking about joining up with Him and becoming His followers? Pharisees (berating him): You’re one of His followers, but we follow Moses. We have confidence that God spoke to Moses, but this man you speak of is a mystery; we don’t even know where He comes from. Formerly Blind Man: Isn’t it ironic that you, our religious leaders, don’t even know where He comes from; yet He gave me sight! We know that God does not listen to sinners, but He does respond and work through those who worship Him and do His will. No one has ever heard of someone opening the eyes of any person blind from birth. This man must come from God; otherwise, this miracle would not be possible. Only God can do such things. Pharisees: You were born under a cloud of sin. How can you, of all people, lecture us? The religious leaders banished him from their presence. (John 9:12-34) Response in Prayer O Father, please forgive me. Forgive me for blindly looking past people

Truth Brings Celebration and Hostility

Note from Jesus Dear Beloved, We — Father, Son, and Holy Spirit — instituted the Sabbath to be a blessing to Our people and those who lived among them. The Sabbath gave My people a day each week when they, their families, and their workers rested from their labor, remembered the Father Who richly provided for them, and were renewed in spirit. The Sabbath was made to bless people and to honor Us. This principle doesn’t seem so hard to understand, but the religious leaders’ practice during My time on earth was far from Our plan for the Sabbath and made Me angry. How could the Jewish religious leaders interpret Our principles for the Sabbath and then turn the Sabbath into a day for a sick person to stay sick and a broken person to stay broken? These same religious leaders fed and watered their animals on the Sabbath. They pulled their animals out of a ditch and searched for them when they were lost on the Sabbath. Surely… surely… these religious leaders could see the duplicity in their ways and the errors of their interpretation. Unfortunately, they didn’t… or wouldn’t. They were furious with Me when I healed the woman in the story below on a Sabbath. They felt this act of mercy broke their regulations and went against the Father’s will! When I confronted them on their hypocrisy, they were humiliated and infuriated. The people, however, loved what I said and celebrated what I had done when I healed this crippled woman. Verses to Live Don’t just read the words that follow. Ask the Holy Spirit to help you feel what is happening and visualize the expression on the faces of different people in the story. Look at the broken posture of this woman before I healed her. Imagine her gait as she shuffled toward Me. How could anyone with the power to help not help? How could anyone claim to be religious and refuse this woman a simple but powerful act of kindness? Around this time, He [Jesus] was teaching in a synagogue on the Sabbath, the Jewish day of rest. A woman there had been sick for 18 years; she was weak, hunched over, and unable to stand up straight. Jesus placed His hands on her and suddenly she could stand straight again. She started praising God, but the synagogue official was indignant because Jesus had not kept their Sabbath regulations by performing this healing. Synagogue Official: Look, there are six other days when it’s appropriate to get work done. Come on those days to be healed, not on the Sabbath! Jesus: You religious leaders are such hypocrites! Every single one of you unties his ox or donkey from its manger every single Sabbath Day, and then you lead it out to get a drink of water, right? Do you care more about your farm animals than you care about this woman, one of Abraham’s daughters, oppressed by Satan for 18 years? Can’t we untie her from her oppression on the Sabbath? As the impact of His words settled in, His critics were humiliated, but everyone else loved what Jesus said and celebrated everything He was doing. (Luke 13:10-17) Response in Prayer O Father, help me value people the way that Jesus did. Help me draw others into celebrating Your greatness and grace by helping those in need. In Jesus’ name, I pray. Amen. ‘A Year with Jesus’ is written by Phil Ware. © 1998-2025, Heartlight, Inc. ‘A Year with Jesus‘ is part of the Heartlight Network.All scripture quotations, unless otherwise indicated, are taken from The Voice™. © 2008 by Ecclesia Bible Society. Used by permission. All rights reserved.

Opening Blind Eyes

Note from Jesus Dear Seeker of Truth, I was frustrated with the religious leaders who added their own regulations to the commandments of the law and made those regulations more important than caring for a woman who had been bound by a crippled body for 18 years (Luke 13:10-17). As you read the verses below, notice how My disciples come close to doing the same thing with a man who was blind. Rather than recognizing the difficulty of being blind and then caring for the blind man, My disciples asked an insensitive religious question about him within his hearing: Teacher, who sinned? Who is responsible for this man’s blindness? Did he commit sins that merited this punishment? If not his sins, is it the sins of his parents? My disciples did not view this man who had been blind since birth as someone in whom the deeds of God’s grace needed to be displayed. Instead, they used him as the pretext for a religious discussion. To them, the man and his problems were nothing more than a religious question — a question that cost them nothing. They spent no time ministering to his needs, caring for him as a child of God in need, or compassionately visiting with the man. He was just the object of their religious conversation. Anything that you do to objectify another person and treat that person as less than someone created in Our image is dehumanizing. No one should be reduced to little more than a topic of religious conversation between people who have no real interest in providing help. You are placed into your circle of relationships to make a difference in the lives of the people around you. Listen to the conversations around you. Ask the Spirit to open your eyes to see the “blind men” that other people around you miss, objectify, or turn into nothing more than a matter for discussion. Look for ways to demonstrate My love and grace by serving these people. Verses to Live The following verses begin a series of events that involved My healing a man who was born blind and then proceed to the things that occurred as a result of that healing. We will address more aspects of these events later. Today, notice how I treat this man as someone in whom “the deeds of God may be put on display,” yet nearly all the people he meets treat him as less than a person created in the image of God. While walking along the road, Jesus saw a man who was blind since his birth. Disciples: Teacher, who sinned? Who is responsible for this man’s blindness? Did he commit sins that merited this punishment? If not his sins, is it the sins of his parents? Jesus: Neither. His blindness cannot be explained or traced to any particular person’s sins. He is blind so the deeds of God may be put on display. While it is daytime, we must do the works of the One Who sent Me. But when the sun sets and night falls, this work is impossible. Whenever I am in the world, I am the Light of the world. After He said these things, He spat on the ground and mixed saliva and dirt to form mud, which He smeared across the blind man’s eyes. Jesus (to the blind man): Go, wash yourself in the pool of Siloam. Siloam means “sent,” and its name reminded us that his healing was sent by God. The man went, washed, and returned to Jesus, his eyes now alive with sight. Then neighbors and others who knew him were confused to see a man so closely resembling the blind beggar running about. Townspeople: Isn’t this the man we see every day sitting and begging in the streets? Others: This is the same man. Still Others: This cannot be him. But this fellow bears an uncanny resemblance to the blind man. Formerly Blind Man: I am the same man. It’s me! Townspeople: How have your lifeless eyes been opened? Formerly Blind Man: A man named Jesus approached me and made mud from the ground and applied it to my eyes. He then said to me, “Go, wash yourself in the pool of Siloam.” I went and washed, and suddenly I could see. Townspeople: Where is this man Who healed you? Formerly Blind Man: I don’t know. (John 9:1-12) Response in Prayer O God, help me see the people that You place in my path each day — the very people that You placed there so that I can share Your grace with them. Forgive me when I have treated others as little more than a religious or political or social question and have not heard Your call to love them into Your family. Open my eyes and my heart to see the people others neglect and ignore. Please use me to give them hope and to share a touch of Your grace with them. In Jesus’ name, I pray. Amen. ‘A Year with Jesus’ is written by Phil Ware. © 1998-2025, Heartlight, Inc. ‘A Year with Jesus‘ is part of the Heartlight Network.All scripture quotations, unless otherwise indicated, are taken from The Voice™. © 2008 by Ecclesia Bible Society. Used by permission. All rights reserved.

One Last Season for Fruit?

Note from Jesus Dear Believer, In your day, people have really toned down some of My message in order to be more politically correct. Remember, however, that the religious leaders of My day killed Me because they knew I was a threat to their ungodly way of doing things. I never taught or preached violence. In fact, My voluntary submission to the cross should tell you a lot about My heart in this matter. When the soldiers came to arrest Me in the Garden of Gethsemane — right before My trials and crucifixion — Peter grabbed a sword and began to fight to protect Me. Since I would not be using violence as a means of My own protection, I told him to put away the sword (John 18:3-11). Hypocritical and self-serving Jewish religious leaders considered Me a threat to their power and status because I denounced them and their ungodly approach to religion. In addition, I was transforming lives and gathering devoted disciples who were realizing the errors of the religious leaders, making me an even greater threat. My devoted disciples were interested in My true identity as Son of God, Messiah, and Lord because they had seen My power and also My compassion. The leaders could not deny or explain away My power that made Me even a greater threat. Nor could these leaders deny My compassion that moved people to follow Me, making Me a growing threat. These leaders knew they had to eliminate the threat — to kill Me and presumably to get Me out of the way. My journey to Jerusalem was a purposeful march into their trap. But hear this with your heart, please: I ached for My people and My country and the primary city of My people — even for the leaders who were about to reject, ridicule, and crucify Me. I knew they were leading the Jewish people down the path to destruction. I knew the time was short. I knew they could repent — truly change from the inside out — if they would give themselves over to the Father’s will and follow Me. For three years, I taught, told stories, preached, counseled, visited, healed, shepherded, and cared for the needy, the broken, the outcast, the sinner, and the commoner. Many were coming to faith in Me. I went to the houses of the rich, and I met with powerful religious leaders to discuss truth. I even healed valued family members of both Jewish and Roman leaders. Some of these people came to faith in Me. The problem was that I also confronted the religious establishment. I rightly called them hypocrites. I challenged their legalistic answers that departed from the Father’s will. Then, I called them to repentance. John the Baptist, My cousin whom Herod executed, spent time warning of the need for repentance and preparing the people for My coming. Many had changed their hearts and their lives to be ready for Me. Not so for most of those in power. In the verses that follow, you will read two stories about disasters and then you find a parable about a fig tree. The stories about disasters are reminders that bad things happen to good people. If destruction can befall them and they are undeserving of their hardships, how much more will destruction come to those who ignore, resist, and try to extinguish the Voice of God — Me, Jesus of Nazareth, God come in human flesh! In the parable about the fig tree, I shared a not-so-subtle warning: God’s people needed to repent, or our precious city of Jerusalem would face destruction. Such a thought gave Me great anguish. Salvation was on the doorstep of My people, and they chose the power of Rome and the security of the status quo over Me. Rome, the seat of power for that terrible lion of an empire that had oppressed them for decades, would tear them apart, and leave no stone standing. With My heart breaking for such impending disaster, I shared a parable about asking the owner of the vineyard — a reference the people in My time would recognize as God (the Father) — to give the people more time to turn their hearts toward Him. As the “vineyard keeper” in the parable, I asked for one last season for the people of Jerusalem — the “fig tree” — to bear fruit for God. I worked to bring My people to repentance and save the city of David. I gave My people another opportunity to turn their hearts toward Me and find the salvation the Father wanted to bring them. Unfortunately, they would not. Verses to Live You face a hard challenge as you read the verses that follow. The warnings that I gave were not heeded, and destruction came to Jerusalem. So how do you apply these verses? Let My words fall on your heart and ask the Holy Spirit to use them to speak to those things in your own heart that you have not yet surrendered to Me. Any other sources on which you rely for salvation will prove false. Any other source of ultimate meaning and purpose for your life will prove shallow. So let these words remind you of a previous theme: urgency! Your commitment to the holy transformation that everyone needs should be immediate and permanent. No one should waste time in making that commitment! As He [Jesus] said this, some people told Him the latest news about a group of Galilean pilgrims in Jerusalem — a group not unlike Jesus’ own entourage. Pilate butchered them while they were at worship, their own blood mingling with the blood of their sacrifices. Jesus: Do you think these Galileans were somehow being singled out for their sins, that they were worse than any other Galileans, because they suffered this terrible death? Of course not. But listen, if you do not consider God’s ways and truly change, then friends, you should prepare to face

**Can’t You See the Urgency?

Note from Jesus Dear Friend, You need to treat the issues of the kingdom with a sense of urgency. There is never a time to be complacent. As you read the verses below, you will see that I emphasized the need for a great sense of urgency. For those who first heard My words in the verses below, there was going to be an important moment of decision. My rejection, crucifixion, and resurrection were going to lead to a moment of supreme decision for everyone. This moment of supreme decision for all who knew and heard Me was coming sooner than anyone wanted to recognize. This decision would tear families apart because some would wholly reject Me, considering Me a blasphemer and a troublemaker, while others would see Me as I AM — the Holy One of God sent to save them. For you, this decision is one you must make continuously: What will you do with Me? Am I a liar and a lunatic or Lord? And if I am Lord, how then will you live differently from those around you? Yes, this is a decision of continuous urgency! Verses to Live While you don’t face exactly the same scenario as these first hearers of My message, you are confronted with a challenge by the things I’ve said. You must feel a sense of urgency about where to invest your life. Your attachment to the world can easily lead you to live in apathy and approach important spiritual matters with complacency. So I’m challenging you today with passionate and serious language and strong images because you must decide what you are going to do with Me. Jesus to His disciples: This is serious business we’re involved in. My mission is to send a purging fire on the earth! In fact, I can hardly wait to see the smoke rising. I have a kind of baptism to go through, and I can’t relax until My mission is accomplished! Do you think I’ve come with a nice little message of peace? No way. Believe Me, My message will divide. It will divide a household of five into three against two or two against three. It will divide father against son and son against father; mother against daughter and daughter against mother; mother-in-law against daughter-in-law and daughter-in-law against mother-in-law. (speaking to the crowd) You see a cloud arise from the sea in the west, and you can say, “Here comes a shower!” And you’re right. Or you feel the hot wind blowing in from the desert in the south and you say, “It’s going to be really hot!” And you’re right. Listen, hypocrites! You can predict the weather by paying attention to the sky and the earth, but why can’t you interpret the urgency of this present moment? Why don’t you see it for yourselves? Imagine you’re being sued. You and your accuser are on your way to court. Wouldn’t you do everything in your power to settle out of court before you stand before the magistrate? After all, he might drag you to stand before the judge, and the judge might hand you over to the police, and they might throw you in jail. Once you’re in jail, it’s too late: you’re not going anywhere until you’ve paid in full. (Luke 12:49-59) Response in Prayer Almighty God, I confess that I can become complacent, sometimes even apathetic, about my life as Jesus’ disciple. There are so many things crowding into my heart for my attention. So today, I pray the prayer Moses offered many centuries ago: Lord, “teach us to number our days so that we may get a heart of wisdom.”* I want to live every moment for Jesus with passion and courage. I don’t want to waste any moments You give me and fritter away my life on what doesn’t matter eternally. In Jesus’ name, I pray. Amen. * Psalm 90:12 ESV, from a psalm described as “A Prayer of Moses, the Man of God.” ‘A Year with Jesus’ is written by Phil Ware. © 1998-2025, Heartlight, Inc. ‘A Year with Jesus‘ is part of the Heartlight Network.All scripture quotations, unless otherwise indicated, are taken from The Voice™. © 2008 by Ecclesia Bible Society. Used by permission. All rights reserved.

A Different Kind of Savings Plan

Note from Jesus Dear Disciple, As I will say in the verses below, what I am talking to you about today is a matter of urgency: I’m not just talking theory. There is urgency in all this. I am calling you to live by a different economy from those in the world around you! You need to live with kingdom urgency and invest your life in what truly matters. Now some of you are not sure what I mean when I use the term kingdom. Ultimately, the kingdom will come fully when I return and bring those who are Mine home to the Father. But, I want to remind you that I taught you to pray these words: Your prayers, rather, should be simple, like this: Our Father in heaven, let Your name remain holy. Bring about Your kingdom. Manifest Your will here on earth, as it is manifest in heaven. (Matthew 6:9-10) When I taught you to pray this way, I wasn’t talking about just the ultimate coming of the kingdom when I return for you. I was also talking about bringing the way of life that reflects Our (Father, Son, and Spirit’s) nature into your world. When you pray this way, you are saying that you want Our righteous character and gracious compassion to enter the world right now through you. You are making a commitment to that kind of prayer that you will treat others, especially the weak and vulnerable, the way that I treated them when I was on earth. That means that your approach to money, investing, friendship, work, forgiveness, accountability, sexual ethics, gender relations, purity, along with a host of other things, will demonstrate what I taught and lived when I was on earth. To bring the kingdom to your time, you have to live counter-culturally to the world around you. You must live for something other than what the people around you pursue. There is an urgency about this. Your younger and emerging adults have great skepticism about My followers and their churches because they have not seen this kingdom urgency in you. So much of their skepticism can be blamed on some disingenuous leaders and greedy imposters claiming to be My shepherds. These charlatans have crowded the media stage, begging for money and pronouncing a morality that they personally do not live. While the vast majority of the leaders in My church are good and decent people, the few who have made headlines have played right into the devil’s hands so he could make Me and those who follow Me look bad. Another problem is that so few of My followers actually live with kingdom urgency. Listen to My words of warning in the verses below about being “apathetic” and “complacent”. Seek My kingdom first — seek the righteousness and compassion that I demonstrated in My ministry. The Father longs to give you the kingdom, yet you must be seeking it, longing for it, and living it if you are going to see My kingdom come! Verses to Live As you read these words from Luke, please know this: if you live for My kingdom and My righteousness, you will be investing in what can’t be stolen, won’t decay, and will never depreciate. Your heart will pursue what I pursued. And the Father? Well, the Father will be overjoyed to give you what your heart has pursued! Jesus to His disciples: My little flock, don’t be afraid. God is your Father, and your Father’s great joy is to give you His kingdom. That means you can sell your possessions and give generously to the poor. You can have a different kind of savings plan: one that never depreciates, one that never defaults, one that can’t be plundered by crooks or destroyed by natural calamities. Your treasure will be stored in the heavens, and since your treasure is there, your heart will be lodged there as well. I’m not just talking theory. There is urgency in all this. If you’re apathetic and complacent, then you’ll miss the moment of opportunity. You should be wide awake and on your toes like servants who are waiting for their master to return from a big wedding reception. They’ll have their shoes on and their lamps lit so they can open the door for him as soon as he arrives home. How fortunate those servants will be when the master knocks and they open the door immediately! You know what the master will do? He’ll put on an apron, sit them down at the kitchen table, and he’ll serve them a midnight snack. The later he comes home — whether it’s at midnight or even later, just before dawn — the more fortunate the alert servants will be. In contrast, imagine a complacent, apathetic household manager whose house gets robbed. If he had been aware that thieves were waiting in the bushes and what hour they were coming, he would have watched and he never would have left the house! I’m trying to tell you that these are times for alertness, times requiring a sense of urgency and intensity, because like the master in the first story or the thief in the second, the Son of Man shows up by surprise. Peter: Lord, I’m not sure if this parable is intended only for us disciples or if this is for everyone else too. Jesus: Imagine the stories of two household managers, and decide for yourself which one is faithful and smart. Each household manager is told by his master to take good care of all his possessions and to oversee the other employees — the butlers, cooks, gardeners, and so on. One servant immediately busies himself in doing just what he was told. His master eventually comes to check on him and rewards him with a major promotion and with more responsibility and trust. The other household manager thinks, “Look, my boss is going to be gone for a long time. I can be complacent; there’s

Getting Past Your Worries

Note from Jesus Dear Precious One, Yesterday, I spoke to you about fear. Today I want to talk to you about worry and sins that lie behind so many of your worries: greed and insufficient faith! Listen carefully as I remind you of three key principles you will see in the verses below. I gave these principles to My disciples to help them defeat the power of worry in their lives. Please know that Luke wrote about these three principles to help you defeat worry, too! Principle 1: You’d better be on your guard against any type of greed, for a person’s life is not about having a lot of possessions. Greed is insidious and destructive — in fact, it is a form of idolatry (Colossians 3:5). Greed means the things you have are never enough. Greed opens the door for you to trample all over people to get things. Greed makes you think you deserve and own the things that you have, rather than seeing them as blessings from Us — Father, Son, and Spirit — to be used to bring the influence of Our kingdom into your fallen world. Principle 2: Don’t reduce your life to the pursuit of food and drink; don’t let your mind be filled with anxiety. People of the world who don’t know God pursue these things, but you have a Father caring for you, a Father Who knows all your needs. When I spoke to you yesterday about fear, I reminded you that you are precious to Us. Please remember and believe that truth. Why would the Father send Me to be sacrificed for you if you were not precious? Why would I pour out the Holy Spirit upon you, to live within you, if you are not precious to us? With so many less important things in your world that receive Our gracious provision, why would We ever abandon you when you are so precious to Us? Principle 3: Since you don’t need to worry — about security and safety, about food and clothing — then pursue God’s kingdom first and foremost, and these other things will come to you as well. My little flock, don’t be afraid. God is your Father, and your Father’s great joy is to give you His kingdom. Worry is often the byproduct of having your focus on the wrong things and not having sufficient faith in Us and Our promises. If your consuming passion is to follow Me and to bring the gracious benefits of My kingdom to your broken world, then you are not going to have time to focus on temporary stuff that doesn’t ultimately matter. Honor the Father with all of your heart. Love people as I have loved you. You must believe that when you focus on these two important things, all the other things in your life will fall into their proper place. Verses to Live Here are My words about worry. Remember My three principles; they are not simply suggestions to you, but they are given to help you find life. Person in the Crowd: Teacher, intervene and tell my brother to share the family inheritance with me. Jesus: Since when am I your judge or arbitrator? Then He used that opportunity to speak to the crowd. Jesus: You’d better be on your guard against any type of greed, for a person’s life is not about having a lot of possessions. (then, beginning another parable) A wealthy man owned some land that produced a huge harvest. He often thought to himself, “I have a problem here. I don’t have anywhere to store all my crops. What should I do? I know! I’ll tear down my small barns and build even bigger ones, and then I’ll have plenty of storage space for my grain and all my other goods. Then I’ll be able to say to myself, ‘I have it made! I can relax and take it easy for years! So I’ll just sit back, eat, drink, and have a good time!’” Then God interrupted the man’s conversation with himself. “Excuse Me, Mr. Brilliant, but your time has come. Tonight you will die. Now who will enjoy everything you’ve earned and saved?” This is how it will be for people who accumulate huge assets for themselves but have no assets in relation to God. (then, to His disciples) This is why I keep telling you not to worry about anything in life — about what you’ll eat, about how you’ll clothe your body. Life is more than food, and the body is more than fancy clothes. Think about those crows flying over there: do they plant and harvest crops? Do they own silos or barns? Look at them fly. It looks like God is taking pretty good care of them, doesn’t it? Remember that you are more precious to God than birds! Which one of you can add a single hour to your life or 18 inches to your height by worrying really hard? If worry can’t change anything, why do you do it so much? Think about those beautiful wild lilies growing over there. They don’t work up a sweat toiling for needs or wants — they don’t worry about clothing. Yet the great King Solomon never had an outfit that was half as glorious as theirs! Look at the grass growing over there. One day it’s thriving in the fields. The next day it’s being used as fuel. If God takes such good care of such transient things, how much more you can depend on God to care for you, weak in faith as you are. Don’t reduce your life to the pursuit of food and drink; don’t let your mind be filled with anxiety. People of the world who don’t know God pursue these things, but you have a Father caring for you, a Father Who knows all your needs. Since you don’t need to worry — about security and safety, about food and clothing — then

Don’t Let Fear Intimidate You!

Note from Jesus Dear Faithful Follower, People are afraid of many different kinds of things. That’s why one of the most frequent commands in the Scriptures is not to be afraid. It is also a command that I gave several times to My disciples. Fear is a real issue for people in your fallen world. The Father sent Me to deal with fear and to defeat the power behind your fears — to defeat the devil who uses sin and death to keep mortals enslaved to fear. The writer of Hebrews describes My role in defeating the devil and his power to use death to enslave you to fear: Since we, the children, are all creatures of flesh and blood, Jesus took on flesh and blood, so that by dying He could destroy the one who held power over death — the devil — and destroy the fear of death that has always held people captive. (Hebrews 2:14-15) You are journeying with Me to Jerusalem as you read from the Gospels in these devotionals. When My journey to Jerusalem is complete, I will die for your sins, I will be buried, and I will be raised from death to life to conquer hell, giving you glorious life beyond your death. The apostle Paul says it this way: I am absolutely miserable! Is there anyone who can free me from this body where sin and death reign so supremely? I am thankful to God for the freedom that comes through our Lord Jesus, the Anointed One. (Romans 7:24-25) Sin came into this world, and death’s sting followed. Then sin took aim at the law and gained power over those who follow the law. Thank God, then, for our Lord Jesus, the Anointed, the Liberating King, Who brought us victory over the grave. (1 Corinthians 15:56-57) The Father is the only One Who should truly be feared, but only if you are not His child. If you are My disciple, you are the Father’s child. Then you don’t need to fear Him. You are more precious to Us — Father, Son and Spirit — than you can imagine. The Father sent Me to save you at great cost. I went to the cross to redeem you and destroy the devil’s hold on you through fear. The Holy Spirit lives inside you to lead you, comfort you, empower you, and transform you. Don’t fear what might happen; remember what I accomplished for you. Remind yourself how much the Father loves you and delights in you. Ask the Holy Spirit to reveal His presence to you to calm your heart and strengthen your faith. Then when people ignore, mistreat, ridicule, threaten, or even hurt you, you don’t have to be afraid. Remember the promise I make to you as I discuss all of these issues in the verses below: If you identify unashamedly with Me before others, I, the Son of Man, will affirm you before God and all the heavenly messengers. Verses to Live What do you fear? Will you let Me help you with that fear? Will you let the Holy Spirit empower you and lead you out of your fear? Will you let the Father remind you how precious you are to him? Listen to My words of promise that Luke gives you to help you overcome your fear in the face of hardship! The crowds at this time were packed in so tightly that thousands of people were stepping on each other. Jesus spoke to His disciples, knowing that the crowds could overhear. Jesus: Guard yourselves from the yeast that puffs up the Pharisees — hypocrisy, false appearance, trying to look better than you really are. Nothing is covered up that won’t be discovered; nothing is hidden that won’t be exposed. Whatever a person says in the dark will be published in the light of day, and whatever a person whispers in private rooms will be broadcast from the housetops. Listen, My friends, if people are trying to kill you, why be afraid? After you’re dead, what more can they do? Here’s Whose opinion you should be concerned about: the One Who can take your life and then throw you into hell! He’s the only One you should fear! But don’t misunderstand: you don’t really need to be afraid of God, because God cares for every little sparrow. How much is a sparrow worth — don’t five of them sell for a few cents? Since you are so much more precious to God than a thousand flocks of sparrows, and since God knows you in every detail — down to the number of hairs on your head at this moment — you can be secure and unafraid of any person, and you have nothing to fear from God either. That’s why I keep telling you not to be intimidated. If you identify unashamedly with Me before others, I, the Son of Man, will affirm you before God and all the heavenly messengers. But if you deny Me before others, you will be denied before God and all the heavenly messengers. People can speak a word against Me, the Son of Man, and the sin is forgivable. But they can go too far, slandering the testimony of the Holy Spirit by rejecting His message about Me, and they won’t be forgiven for that. So you can anticipate that you will be put on trial before the synagogues and religious officials. Don’t worry how you’ll respond, and don’t worry what you should say. The Holy Spirit will give you the words to say at the moment when you need them. (Luke 12:1-12) Response in Prayer O Father, the Almighty and my Abba, there are times when I find it so easy to be afraid. I am not usually a “Woe is me!” kind of person, but there are people I love who have things I cannot fix or change and I fear for their future. I am uncertain about my own

Truth with a Bit of Shock

Note from Jesus Dear Beloved, There are so many good things I could share with you about the verses below from Luke’s gospel. Here are just a few things that I hope you will spend some time prayerfully considering today. In the first encounter, Luke helps you understand the motives of the scholar who comes to question Me. Luke tells you that the scholar was there not to learn from Me, but that he “tried to trap” Me! So while he answered My question correctly, he did not answer “rightly.” Correct data does not mean you have a right heart. My emphasis was on living the two great love commandments, not just knowing the right answers to them. Right answers without a right heart and without right living lead to a foolish waste of one’s life — something I emphasized at the end of My Sermon on the Mount (Matthew 7:21-27)! Luke also tells you that the scholar was “hoping to make himself appear smarter” than Me. So notice what I ask at the end of the parable of The Good Samaritan: “Which of these three proved himself a neighbor to the man who had been mugged by the robbers?” I shifted the issue from the right interpretation of Scripture into a question about right living and serving those in need. In the second encounter, Martha struggles with societal expectations and what is really most important. Jewish society told Martha that her highest obligation was hospitality to the guests in her home. Martha lived up to that expectation beautifully except for one problem: she wanted to impose that obligation on Mary. Mary was sitting at My feet training to know, live, and teach My truth. Mary knew that there was no higher call than to sit at My feet as a disciple learning from Me. Mary chose the one greater thing, and I wouldn’t let Martha’s sense of obligation steal that away from her. Now that’s quite a bit to absorb for one note, but there are two other points you must not miss: Samaritans were never supposed to be heroes in any Jewish story. However, I made the Samaritan a hero to help the scholar see that right religious answers, a proper religious pedigree, and racial identification carry no weight in My kingdom. Character and compassion are what truly matter. In Martha and Mary’s culture, women were not supposed to sit at the feet of a rabbi as Mary did. To sit at the feet of a great rabbi meant that you were his student in training (Acts 22:3 ESV). So Mary was the hero of this special time because she had “chosen that one thing” that truly mattered: to live as My disciple while preparing to teach others to do the same. Both of these points would have come as a shock to those who heard them. But as you are learning together in our journey each day, My truth often comes with a bit of a shock to help you see what truly matters and what does not! Verses to Live My encounter with the scholar and My affirmation of Mary demonstrate what the apostle Paul would later write: For you are all children of God through faith in Christ Jesus. And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. And now that you belong to Christ, you are the true children of Abraham. You are his heirs, and God’s promise to Abraham belongs to you. (Galatians 3:26-29 NLT) Luke gives the following account of the events immediately after the return of the 70 disciples from their mission and My time of rejoicing with them. Notice who and what I commend in the two encounters you are about to read: Just then a scholar of the Hebrew Scriptures tried to trap Jesus. Scholar: Teacher, what must I do to experience the eternal life? Jesus (answering with a question): What is written in the Hebrew Scriptures? How do you interpret their answer to your question? Scholar: You shall love — “love the Eternal One your God with everything you have: all your heart, all your soul, all your strength, and all your mind” — and “love your neighbor as yourself.” Jesus: Perfect. Your answer is correct. Follow these commands and you will live. The scholar was frustrated by this response because he was hoping to make himself appear smarter than Jesus. Scholar: Ah, but who is my neighbor? Jesus: This fellow was traveling down from Jerusalem to Jericho when some robbers mugged him. They took his clothes, beat him to a pulp, and left him naked and bleeding and in critical condition. By chance, a priest was going down that same road, and when he saw the wounded man, he crossed over to the other side and passed by. Then a Levite who was on his way to assist in the temple also came and saw the victim lying there, and he too kept his distance. Then a despised Samaritan journeyed by. When he saw the fellow, he felt compassion for him. The Samaritan went over to him, stopped the bleeding, applied some first aid, and put the poor fellow on his donkey. He brought the man to an inn and cared for him through the night. The next day, the Samaritan took out some money — two days’ wages to be exact — and paid the innkeeper, saying, “Please take care of this fellow, and if this isn’t enough, I’ll repay you next time I pass through.” Which of these three proved himself a neighbor to the man who had been mugged by the robbers? Scholar: The one who showed mercy to him. Jesus: Well then, go and behave like that Samaritan. Jesus continued from there toward Jerusalem and came to another village. Martha, a

What Brings Deep Joy

Note from Jesus My Dear Little One, The world is a big place. I’ve asked you to step into this big place and make a big difference. I know there will be times when your work seems hopeless and your impact small. So, from the scripture below, I want you to realize several things from what I said to help My original disciples understand. First, pray for more workers. The Father is waiting for you to ask for His help in bringing more good workers into the harvest fields. Second, not everyone will welcome your efforts. When you find people who do, focus on them. Build relationships with them. Third, when you and your message are rejected, don’t take it personally. People are not rejecting you but Me and the Father Who sent Me. Don’t dwell on the rejection and don’t let it defeat you; move on looking for the next person or family longing to find My grace. Along the way, as you do My kingdom-bringing work, you will experience the joy of My presence and power. Satan will be dethroned from human hearts and people’s lives. This triumph should bring you joy! This victory does bring Me joy — deep joy and elation! So yes, I’m sending you into the world that is vast and challenging with a message that often is not welcomed. But as you go, as you do My will, and as you expose people to the Father’s grace, the kingdom comes. As you experience bringing glimpses of My reign in My kingdom, you experience what even the greatest of the great among the prophets and kings of old never got to glimpse. Yes, this is all cause to rejoice. Yes, this brings Me deep joy. But here is a fantastic reason to rejoice: your name is written in heaven. The Father claims you as His own! Verses to Live The following events and words were written about a specific mission of sending My disciples. However, I want you to listen and look underneath My words to these disciples and find the principles to sustain you and lead you to rejoice in your own work for the Father and for bringing the kingdom! The Lord then recruited and deployed 70 more disciples. He sent them ahead, in teams of two, to visit all the towns and settlements between them and Jerusalem. This is what He ordered. Jesus: There’s a great harvest waiting in the fields, but there aren’t many good workers to harvest it. Pray that the Harvest Master will send out good workers to the fields. It’s time for you 70 to go. I’m sending you out armed with vulnerability, like lambs walking into a pack of wolves. Don’t bring a wallet. Don’t carry a backpack. I don’t even want you to wear sandals. Walk along barefoot, quietly, without stopping for small talk. When you enter a house seeking lodging, say, “Peace on this house!” If a child of peace — one who welcomes God’s message of peace — is there, your peace will rest on him. If not, don’t worry; nothing is wasted. Stay where you’re welcomed. Become part of the family, eating and drinking whatever they give you. You’re My workers, and you deserve to be cared for. Again, don’t go from house to house, but settle down in a town and eat whatever they serve you. Heal the sick and say to the townspeople, “The kingdom of God has come near to you.” Of course, not every town will welcome you. If you’re rejected, walk through the streets and say, “We’re leaving this town. We’ll wipe off the dust that clings to our feet in protest against you. But even so, know this: the kingdom of God has come near.” I tell you the truth, on judgment day, Sodom will have an easier time of it than the town that rejects My messengers. It’s going to be bad for you, Chorazin! It’s going to be bad for you, Bethsaida! If the mighty works done in your streets had been done in the cities of Tyre and Sidon, they would have been moved to turn to God and cry out in sackcloth and ashes. On judgment day, Tyre and Sidon will have an easier time of it than you. It’s going to be bad for you, too, Capernaum! Will you be celebrated to heaven? No, you will go down to the place of the dead. Listen, disciples: if people give you a hearing, they’re giving Me a hearing. If they reject you, they’re rejecting Me. And if they reject Me, they’re rejecting the One Who sent Me. So — go now! When the 70 completed their mission and returned to report on their experiences, they were elated. Seventy: It’s amazing, Lord! When we use Your name, the demons do what we say! Jesus: I know. I saw Satan falling from above like a lightning bolt. I’ve given you true authority. You can smash vipers and scorpions under your feet. You can walk all over the power of the enemy. You can’t be harmed. But listen — that’s not the point. Don’t be elated that evil spirits leave when you say to leave. Rejoice that your names are written in heaven. Then Jesus Himself became elated. The Holy Spirit was on Him, and He began to pray with joy. Jesus: Thank You, Father, Lord of heaven and earth. Thank You for hiding Your mysteries from the wise and intellectual, instead revealing them to little children. Your ways are truly gracious. My Father has given Me everything. No one knows the full identity of the Son except the Father, and nobody knows the full identity of the Father except the Son, and the Son fully reveals the Father to whomever He wishes. (then almost in a whisper to the disciples) How blessed are your eyes to see what you see! Many prophets and kings dreamed of seeing what you see, but they never

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