Carrying My Cross
Note from Jesus Dear Friend, The verses below give you some of the details about the horrendous way I was treated during My journey to Golgotha. You see hatred in action. You see a mob that had been manipulated into a frenzy. You see the people in that mob lose their ability to think clearly and act fairly. You also see people in abject sorrow, “shrieking and wailing in grief.” In addition, pay attention to My ominous words of warning at the end of these events. I also want you to notice one small touch of grace in the horrific circumstances that I faced. This touch of grace shows up in the midst of an awful, violent, and out-of-control set of brutalities. These brutalities were fueled by the hate and fear of religious leaders determined to kill Me. What is that touch of grace? Simon of Cyrene is chosen to help Me carry My cross to Golgotha. This touch of grace came after a night of no sleep, unceasing ridicule, bitter mockery, being slapped, being spit upon, being beaten, being scourged, being paraded before leaders, being rejected by the mob, and being sentenced to death by Pilate. I had to carry My cross to the place of My execution, but I was exhausted and physically weak. So I was given someone to help Me by carrying My cross. I had been forsaken by My closest followers. Judas betrayed Me. Peter denied Me. The rest abandoned Me. In the end, I was given someone to help Me carry My cross the last part of the way to Golgotha. Out of this well of deep misery inflicted upon Me, I was given the grace of someone to help Me carry My burden. Over the years, My disciples in different parts of the world have seen Simon as a reminder of how important it is to lift the burden of those who are dying. Others have seen Simon as a great image of someone who picks up his cross and helps Me in My mission. Who is someone that needs you to help carry his or her burdens? Verses to Live You are about to read about the ridicule I faced and the scorn I bore on the way to the cross. This disrespect was part of the price I paid to communicate the Father’s love to you. I hope you will be moved to choose to honor Me and Simon, who helped Me by carrying My cross. I want you to commit to carrying My cross. You can do this by joining Me in My mission to reach the hearts of unbelievers. One possible way to do that is to help ease the burden of someone who is dying. In the horror of what happens in life, may you be Simon to someone who needs help with life’s burdens! So the whole council [the Sanhedrin] got up and took Jesus to Pilate. They brought accusations against Him. Sanhedrin: We have observed this man leading our nation astray. He even forbade us to pay our taxes to Caesar. He claims to be the Anointed One and a King Himself. Pilate: Are You the King of the Jews? Jesus: It’s as you say. Pilate (to the chief priest and crowd): I find this man guilty of no crime. Sanhedrin (growing more intense): He has been stirring up discontent among the people all over Judea. He started up in Galilee, and now He’s brought His brand of trouble all the way to Jerusalem! Pilate: Just a minute. Is this man a Galilean? When Pilate learned that Jesus was indeed Galilean — which meant He was officially under Herod’s jurisdiction — Pilate sent Him over to Herod, who was currently in Jerusalem. Herod was fascinated to meet Jesus for he had heard about Him for a long time. He was hoping he might be treated to a miracle or two. He interrogated Jesus for quite a while, but Jesus remained silent, refusing to answer his questions. Meanwhile, the chief priests and religious scholars had plenty to say — angrily hurling accusations at Jesus. Eventually, Herod and his soldiers began to insult Jesus, mocking and degrading Him. They put expensive clothing on Him and sent Him back to Pilate. This ended a long-standing rift between Herod and Pilate; they became friends from that day forward. Pilate assembled the chief priests and other Jewish authorities. Pilate: You presented this man to me as a rabble-rouser, but I examined Him in your presence and found Him not guilty of the charges you have leveled against Him. Herod also examined Him and released Him to my custody. So He hasn’t done anything deserving the death penalty. I’ll see to it that He is properly whipped and then let Him go. It was the custom for Pilate to set one prisoner free during the holiday festivities. Crowd (all shouting at once): Away with this man! Free Barabbas instead! Barabbas had been imprisoned after being convicted of an insurrection he had led in Jerusalem. He had also committed murder. Pilate argued with them, wishing he could release Jesus, but they wouldn’t be silenced. Crowd (shouting): Crucify Him! Crucify Him! Pilate (countering a third time): Why? What has He done that is so evil? I have found in Him no offense worthy of capital punishment. As I said, I will punish Him and then release Him. But they would not relent. They shouted louder and louder that He should be crucified, and eventually Pilate capitulated. So he pronounced the punishment they demanded. He released the rebel and murderer Barabbas — the insurrectionist they had pleaded for in His place — and he handed Jesus over to them to do with as they desired. On the way to the place of crucifixion, they pulled a man from the crowd — his name was Simon of Cyrene, a person from the countryside who happened to be entering the city at that moment. They put
Love before Nightfall
Note from Jesus Dear Beloved, Satan tries to mess up every act of genuine love. What you read in the verses below is one of My most precious moments with My closest disciples. They still did not understand what was about to happen to Me. They were clueless about what the next few days would mean to them some day and what price I would soon pay. They were teetering on the brink of striving for religious position and privilege just like the folks who were trying to kill Me — the very same folks whom I rebuked in yesterday’s verses. I had often spoken to My disciples about the greatest in My kingdom being servants (Mark 10:43). Rather than give a theological discourse on the nature of being a servant, I knew they needed a demonstration of serving that showed them My love as I faced My own death. I think you will find this time with My disciples to be quite precious. My actions, centered in sacrificial love, showed that in My kingdom, the greatest is a servant. Greatness is not found in the person of position and power at the head of the table and receiving all the attention while being waited upon hand and foot. Greatness is found in the one who is willing to do things like wash feet and who cares genuinely for others while facing difficult challenges himself or herself. Of course, Peter, as he so often did, got things a little confused. The others were mystified by what I was doing. Why would I, their Lord and Teacher, stoop down, pick up the towel, and wash their feet? Washing feet was the job of a house slave. These disciples I loved so dearly needed to know that serving is the nature of genuine leadership. As the minutes I was going to have with them were speeding quickly into the past, I wanted to leave them a memory that would stick in their hearts and transform their attitudes. Judas, in the moment of My demonstration of love, was biding time until he could turn Me over to those who wanted to kill Me. He was close to Me. He shared this meal with Me. We shared the same cup. We shared the same bread. He had spent three years with Me. No one else suspected what was in his heart — his heart that he had given to Satan to control fully. On your worst days, you may be shown disloyalty even in the face of your love, just as I was. You give all that you have to someone, then he or she lets you down like all those at the table with Me in the verses below let me down. Some overstate their commitment to you and then can’t live up to their promises. Some sell you out for what they think is a better offer. Others simply abandon you in your hour of need. No matter what people might do to you — even people whom you have loved with all that you have and all that you are, you know you can always come to Me and talk to Me about how you feel. I know the hurt. I know the gut-wrenching ache of abandonment. I know the disappointment of hours of love invested in someone who doesn’t fully appreciate your love for him or her. I know the loneliness of facing the ridicule of others while having no friend there for you. I know because this is what I experienced. When Judas left our table, John’s words hauntingly state the truth with brutal finality: “So Judas took his piece of bread and departed into the night.” I hope you never know the feeling of such heartbreaking nightfall. If you do, remember this: I know what it feels like, and I will help you through it if you will call out to Me! Verses to Live Love is demonstrated by what it does. So what do the following events say about Me? What do they say about those around Me? What does this love I demonstrated call you to do? Before the Passover festival began, Jesus was keenly aware that His hour had come to depart from this world and to return to the Father. From beginning to end, Jesus’ days were marked by His love for His people. Before Jesus and His disciples gathered for dinner, the adversary filled Judas Iscariot’s heart with plans of deceit and betrayal. Jesus, knowing that He had come from God and was going away to God, stood up from dinner and removed His outer garments. He then wrapped Himself in a towel, poured water in a basin, and began to wash the feet of the disciples, drying them with His towel. Simon Peter (as Jesus approaches): Lord, are You going to wash my feet? Jesus: Peter, you don’t realize what I am doing, but you will understand later. Peter: You will not wash my feet, now or ever! Jesus: If I don’t wash you, you will have nothing to do with Me. Peter: Then wash me but don’t stop with my feet. Cleanse my hands and head as well. Jesus: Listen, anyone who has bathed is clean all over except for the feet. But I tell you this, not all of you are clean. He knew the one with plans of betraying Him, which is why He said, “not all of you are clean.” After washing their feet and picking up His garments, He reclined at the table again. Jesus: Do you understand what I have done to you? You call Me Teacher and Lord, and truly, that is Who I am. So if your Lord and Teacher washes your feet, then you should wash one another’s feet. I am your example; keep doing what I do. I tell you the truth: a servant is not greater than the master. Those who are sent are not greater than the one who
‘The Last Straw’
Note from Jesus Dear Disciple, After My triumphal entry, Jerusalem was a tangle of tension and evil plotting. Look at a few excerpts from Luke’s descriptions of the situation as given in the verses below: The chief priests, the religious scholars, and the leading men of the city wanted to kill Him [Jesus], but because He was so popular among the people — who hung upon each word He spoke — they were unable to do anything. … “Tell us by what authority You march into the temple and disrupt our worship. Who gave you this authority?” … That [Jesus’ parable of the vineyard] was the last straw for the religious scholars and the chief priests; they were ready to attack Him [Jesus] right then and there. But they couldn’t for fear of public opinion, and they realized that Jesus, through this parable had exposed their violent intentions. They would send spies, pretending to ask sincere questions, listening for something they could seize upon that would justify His arrest and condemnation under the governor’s authority. The whole conflict in Jerusalem centered around the truth of My story — or parable — in today’s verses. Most of the religious leaders in Israel had decided they were entitled to special benefits for their “service” to the people. They felt entitled to their positions and their interpretations. They felt entitled to their respect among the people. They felt entitled to practice their religious leadership for their own advantage. And they were determined to keep their positions, their influence, and their control over the whole religious enterprise. This control was more important to them than honoring the Father. It was surely more important to them than lovingly leading the people they were entrusted to serve. My conflict with these religious leaders is the same conflict that I have with any religious leader who forgets that position and spiritual influence are given by the grace of the Father. Spiritual leadership must be used to honor the Father and bless His people. Any favor with the Father vanishes in a heartbeat when leaders use their position to manipulate or oppose the truth, preserve their power, or abuse the people. You live in a time when church leaders of various stripes and persuasions have embarrassed Me and the movement I gave My life to set in motion. The Bible has multiple warnings about leaders and teachers being judged with greater strictness (Ezekiel 34:1-24; James 3:1; Matthew 23:1-39; Galatians 1:6-9). The abuse of spiritual leadership has been a problem in almost every age and was a big part of My conflict with the spiritual leaders in Jerusalem. My words of criticism of the spiritual leadership of Israel lay behind the religious leaders’ rejecting and crucifying Me. So when you find yourself disillusioned by the failures of leaders in your day — moral failure, failure to offer compassion, failure to speak the truth, failure because they were co-opted by the political winds of the age — remember two things: I abhor the abuse and neglect perpetuated out of hypocrisy and misuse of religion for personal gain. Those who have abused their privilege and position of spiritual leadership will have to answer on judgment day to the Father. This, My beloved disciple, is how I characterized the Father’s position on the subject of selfish, abusive, and hypocritical religious leaders: He’ll come and wipe those tenants out, and he’ll give the vineyard to others. Verses to Live The following hard words were spoken, and hard actions were taken in the middle of a very difficult set of circumstances. The issues behind these hard words were a matter of utmost importance: Why do people serve God? Do they practice religion for themselves and for their own personal advantage? Do they serve as religious leaders to bless those in need and to reflect the character and compassion of God or to line their pockets and puff up their egos? He [Jesus] came back day after day to teach in the temple. The chief priests, the religious scholars, and the leading men of the city wanted to kill Him, but because He was so popular among the people — who hung upon each word He spoke — they were unable to do anything. One day when He was teaching the people in the temple and proclaiming the good news, the chief priests, religious scholars, and elders came up and questioned Him. Elders: Tell us by what authority You march into the temple and disrupt our worship. Who gave You this authority? Jesus: Let Me ask you a question first. Tell Me this: was the ritual cleansing of baptism John did from God, or was it merely a human thing? Chief Priests, Religious Scholars, and Elders (conferring together): If we say it was from God, then He’ll ask us why we didn’t believe John. If we say it was merely human, all the people will stone us because they are convinced that John was a true prophet. So they said they didn’t know where John’s ritual washing came from. Jesus: Well then, if you won’t answer My question, I won’t tell you by what authority I have acted. He told the people another parable: Jesus: A man planted a vineyard. He rented it to tenants and went for a long trip to another country. At the harvest time, he sent a servant to the tenants so he could be paid his share of the vineyard’s fruit, but the tenants beat the servant and sent him away empty-handed. The man sent another servant, and they beat him and treated him disgracefully and sent him away empty-handed too. He sent a third servant who was injured and thrown out. Then the vineyard owner said, “Now what am I going to do? I’ll send my much-loved son. They should treat him with respect.” But when the tenants recognized the owner’s son, they said, “Here’s our chance to actually own this vineyard! Let’s kill the owner’s heir so
Compassion in the Middle of Conflict
Note from Jesus Dear Friend, I came to Jerusalem and was greeted with wild enthusiasm. I came as the Prince of Peace, humbly riding on the colt of a donkey as prophesied (Zechariah 9:9). I did not come as a conquering general riding on a white horse. The crowd was overjoyed at My coming to Jerusalem: [A] huge crowd of disciples began to celebrate and praise God with loud shouts, glorifying God for the mighty works they had witnessed. The religious leaders were incensed at My entrance into Jerusalem. They demanded that My followers stop their praises. What was My response to these leaders? I told them the truth! Listen — if they [the people in the crowd] were silent, the very rocks would start to shout! The time for diplomacy and subtlety was over. People had to decide what they believed about My identity. Fence-straddling was no longer possible. The issue of My identity could no longer be ignored. The people did not let Me slip quietly into Jerusalem. They wanted God’s promised deliverance. They were convinced that I could bring deliverance to them. But even with their grand expectations, they had no idea what was at stake as I entered Jerusalem! Jerusalem’s leaders rejected Me. They made the excuse that they were trying to preserve and protect Jerusalem. I knew better. They were trying to protect and preserve their own positions. When I saw the city of David, the holy city for the Israelites, My heart was broken. The leadership of My people refused the offer of peace I came to bring them. Only by accepting Me would Jerusalem have been spared impending destruction. However, Jerusalem’s leaders would not accept Me. They would kill Me for many reasons, but one of their stated reasons was to save their city, their temple, and their way of life (John 11:45-53). What these leaders didn’t realize was that they were rejecting their only chance for lasting and true peace by rejecting Me. O how I wish they had welcomed Me and the peace I longed to bring. But in the end, all I could say was really heart-breaking: How I wish you knew today what would bring peace! … Your enemies will smash you into rubble and not leave one stone standing on another, and they will cut your children down too, because you did not recognize the day when God’s Anointed visited you. How could My heart not break? How could My emotions not be aroused? How could I not keep coming back to the temple to reach out to any who would listen? How could I not confront the religious leaders with their hypocrisy, duplicity, and ignorance of the Scriptures they claimed to know? What followed My triumphal entry was a week of conflict. Please know, however, that I loved these very people I confronted. I loved the people who listened on the fringes of the crowd. I loved each person in the crowd. So I ministered to their needs. I confronted their wrong-headed notions about their faith. I did not hide to keep Myself safe. I did not play the game of couching things in politically correct speech. The strongest words of confrontation and accusation of My whole ministry came during this final week before My crucifixion. These words sealed My fate. Nevertheless, behind even these strong words, My heart was filled with compassion. I hurt for people held in bondage to their false notion of religion, to their pretentious show of religious knowledge, and to their pompous parade of the self-righteousness. My heart ached for those fueled by hate and determined to kill Me. They wanted to return things back to their religious and political status quo. I did not back down from the conflict. False religion and duplicitous hearts had to be confronted. However, I never let go of My compassion for those filled with hate and determined to kill Me! I mourned their blindness. I wept for their self-imposed destruction. I grieved their hardness of heart. I died so they could be forgiven for it all. Verses to Live This last week before My crucifixion was a week of conflict and compassion. So as you read about this last week, listen carefully. Examine the words of My story reported to you by the four gospel writers — Matthew, Mark, Luke, and John. Notice the seeds I sowed in the hard hearts of those who would one day remember what happened during this week and come to faith (Acts 2:33-39). Today, please remember this truth: even if the crowd had not welcomed Me to Jerusalem in my triumphal entry, the rocks would have shouted out My praise. When He [Jesus] finished the parable, He pushed onward, climbing the steep hills toward Jerusalem. He approached the towns of Bethphage and Bethany, which are near Mount Olivet. He sent two of the disciples ahead. Jesus: Go to the next village. When you enter, you will find a colt tied — a colt that has never been ridden before. Untie it and bring it here. If anyone asks you why you’re untying it, just say, “The Lord needs it.” So the two disciples found things just as He had told them. When its owners did indeed ask why they were untying the colt, the disciples answered as they had been instructed. Disciples: The Lord needs it. They brought the colt to Jesus, threw their coats on the colt’s back, and then sat Jesus on it. As Jesus rode along, some people began to spread their garments on the road as a carpet. When they passed the crest of Mount Olivet and began descending toward Jerusalem, a huge crowd of disciples began to celebrate and praise God with loud shouts, glorifying God for the mighty works they had witnessed. Crowd of Disciples: The King Who comes in the name of the Eternal One is blessed! Peace in heaven! Glory in the highest! Pharisees (who were in the crowd): Teacher,
Loving Extravagance
Note from Jesus Dear Beloved Disciple, What would it be worth to have someone precious to you raised from the dead? I don’t ask this question to be morbid or hurtful, but to help you grapple with the deep implications of Mary’s extravagant gift that My beloved disciple John shares with you in the verses below. Let Me explain a little bit to help you understand. Life is very complicated. It always has been since the fall of Adam and Eve. In these devotionals for the next week, we will be looking together at some of the events that happened in My life during the final few days leading up to My crucifixion. These events were part of that complicated life and were shaped by all sorts of forces: The will and plan of the Father. The scheming of political and religious leaders who considered Me to be their enemy. Satan’s evil work on the hearts of My closest disciples. The tidal wave of popularity I was receiving from the crowd. The forces of politics and religion as they coalesced against Me at the time of Passover in the city of Jerusalem. The raising of Lazarus from the dead and the attention it brought to Me. The conflict I had over the course of these final days with those in authority in Jerusalem. The duplicity and betrayal by Judas and the conflicts in his heart. On another level, however, the world is amazingly simple. Mary and Martha had a beloved brother named Lazarus who died. I had raised him from the dead. He lived, and this miracle had attracted a great deal of attention. I had given Mary and Martha the miracle of all miracles: their beloved brother, once dead, now lived. I had defeated death and given them life! For Mary, in this moment of great swirling emotions, political maneuvering, religious hatred, and evil intervention of Satan into the world of My disciples, there was really only one thing that mattered. I had given her back her brother from death. She demonstrated her loving appreciation with extravagance. Judas couldn’t appreciate Mary’s gift because his heart was on other things — treacherous and selfish things. His criticism was unwarranted and hypocritical. He knew, and all My disciples knew, that I cared deeply about the broken. I had spent much of My ministry caring for the outcast, the marginalized, and the poor. But when the power of sin, death, and Satan are defeated for you and for those you love, no extravagance is unwarranted. As you journey with Me this next week, please remember this truth and Mary’s extravagance. You see, what I did for Mary and her sister Martha, I will do for you. I will raise back to life every person precious to you who has fully trusted in Me. I emerged victorious from the tomb after having faced the worst of humanity. I defeated the worst that hell could throw at Me. I emerged from the tomb alive again and victorious for you and for all others who truly believe. I don’t ask you to respond with gifts of extravagant riches. However, I do want your heart. Then, whatever you offer Me will naturally follow from the overflow of your love. Pay close attention to the eight days that follow from the time of My triumphal entry into Jerusalem to My triumphant exit from the tomb. Realize these events are for you… for every grief you suffer… for every person who loves Me and is claimed by the grave… for every scrambled emotion and broken heart when the miracle you so desperately wanted didn’t seem to come. During this next week, I will walk the path you will one day walk. I will face the finality that you will one day face. I will pioneer a way through death so that you can one day follow Me home (Hebrews 2:10-11 NIV; Hebrews 12:1-3 NIV). Please understand; death cannot keep what I have claimed by My grace. And I have claimed you, dear disciple, and those like you who truly love Me! Verses to Live Paul talked about being “the pleasing aroma of Christ” (2 Corinthians 2:14-16 NIV). I hope you, like Mary, choose to spread the beautiful sweet smell of My love and ultimate victory over sin, death, and Satan. Think of how Mary felt as she shared this gift that seemed so small compared to the gift I gave her! Six days before the Passover feast, Jesus journeyed to the village of Bethany, to the home of Lazarus who had recently been raised from the dead, where they hosted Him for dinner. Martha was busy serving as the hostess, Lazarus reclined at the table with Him, and Mary took a pound of fine ointment, pure nard (which is both rare and expensive), and anointed Jesus’ feet with it; and then she wiped them with her hair. As the pleasant fragrance of this extravagant ointment filled the entire house, Judas Iscariot, one of His disciples (who was plotting to betray Jesus), began to speak. Judas Iscariot: How could she pour out this vast amount of fine oil? Why didn’t she sell it? It is worth nearly a year’s wages; the money could have been given to the poor. This had nothing to do with Judas’s desire to help the poor. The truth is he served as the treasurer, and he helped himself to the money from the common pot at every opportunity. Jesus: Leave her alone. She has observed this custom in anticipation of the day of My burial. The poor are ever present, but I will be leaving. Word spread of Jesus’ presence, and a large crowd was gathering to see Jesus and the formerly deceased Lazarus, whom He had brought back from the dead. The chief priests were secretly plotting Lazarus’s murder since, because of him, many Jews were leaving their teachings and believing in Jesus. (John 12:1-11) Response in Prayer O Father, life is
**Are You Ready?
Note from Jesus Dear Beloved, Are you ready? That’s a question that could be asked about so many things that are a normal part of life — things like marriage, children, illness, moving, job change, or death. But what about even bigger things? Are you ready for those things? Some folks can’t think of anything bigger than the first list. However, there are bigger and more important things — things like following Me, recognizing the presence of the kingdom of God, and preparing for My return as the victorious Son of Man. I want you to be ready for the things in both lists. However, the verses we focus on today center on the more important second list. As I approached Jerusalem for My last visit before the cross, there was speculation about the kingdom of God coming. People were wondering if I was going to seize control politically and militarily. Some were hoping that I would use My power to restore the greatness of Israel as a nation. Notice how Luke describes it: The crowd was listening to everything Jesus said. And because he was nearing Jerusalem, he told them a story to correct the impression that the kingdom of God would begin right away. (Luke 19:11 NLT) The power and character of the kingdom of God were already present and visible in the lives of My disciples. They had yielded their hearts to My Lordship and had submitted to My reign as Lord over their lives. This reign was displayed in the spiritual family they formed after Pentecost and the character and compassion with which they lived (Acts 2:42-47). Read the verses below carefully. The coming of the kingdom of God is more than just My return as the glorious Son of Man from heaven (Daniel 7:13-14). Notice what I taught My disciples to pray: Your prayers, rather, should be simple, like this: Our Father in heaven, let Your name remain holy. Bring about Your kingdom. Manifest Your will here on earth, as it is manifest in heaven. (Matthew 6:9-10) It is important for you to realize that the manner of writing and speaking at that time meant that “Manifest Your will…” was a restatement of “Bring about Your kingdom.” That kingdom has already arrived among you as you live for Me and as you live My lifestyle in the world. Yet there is still My coming with power and glory in the kingdom at the end of time. As long as you are on earth, there will always be glimpses of the Father’s kingdom breaking through, and yet the full dawning of that kingdom will be still ahead. Here are some basic things about My coming in power at the end of time: Before My great coming as the victorious Son of Man, I had to suffer and be crucified. There will be no doubt when I come as the victorious Son of Man and no doubt that I have come: My coming will be visible and recognizable to everyone! At My coming, people will be carrying on life normally as they always have done — marrying, eating and drinking, doing business, farming, building, etc. The day I come as the victorious Son of Man will come suddenly, and so you must always be ready for it. When I come as the glorious Son of Man, I will raise and bring eternal life to those who have died but belong to Me, also bring eternal life to those who are still alive and belong to Me, and take them all to share in My glory. My plea to you, today, contains two challenges: Yearn, pray, and live to see the reign of My kingdom take hold in your life. Be ready for My ultimate return — live as if it could occur at any moment because it could! Verses to Live Notice how carefully and firmly I move from the Pharisees’ question about the coming of My kingdom to talking about My coming again in glory as the Son of Man. Both are important, but the two shouldn’t be confused. The coming of My kingdom has arrived and should be present among you as you live with My character and compassion. My return to earth as the glorious and powerful Son of Man lies in the future, but you must always be ready for it to happen. Some Pharisees asked Jesus when the kingdom of God would come. Jesus: The kingdom of God comes — but not with signs that you can observe. People are not going to say, “Look! Here it is!” They’re not going to say, “Look! It’s over there!” You want to see the kingdom of God? The kingdom of God is already here among you. Jesus (to His disciples): Days are coming when you will wish you could see just one of the days of the Son of Man, but you won’t see it. People will say, “Look, it’s there!” or “Look! It’s here!” Don’t even bother looking. Don’t follow their lead. You know how lightning flashes across the sky, bringing light from one horizon to the other. That’s how the Son of Man will be when His time comes. But first, He must face many sufferings. He must be rejected by this generation. The days of the Son of Man will be like the days of Noah. People were eating, drinking, marrying, and being given in marriage. Everything seemed completely normal until the day Noah entered the ark. Then it started raining, and soon they were all destroyed by the flood. It was just the same in the days of Lot. People were eating, drinking, buying, selling, planting, building, and carrying on business as usual. But then came the day when Lot left Sodom — a different kind of rain began to fall, and they were all destroyed by fire and sulfur falling from the sky. That’s how it will be on the day when the Son of Man is revealed.
Seekers, Sinners, and Savior
Note from Jesus Dear Friend, You are most likely seeking to be one of My disciples or you wouldn’t be reading this. Or you already are a part of My family. Then you are an insider — one of My followers and someone who is religious, in the best sense of that word. So I want to challenge you to listen to the two stories Luke gives you in the verses below. Realize that these stories are intended to speak to you, as My disciple. They are reminders of how you are to treat people who are seeking to get close to Me. Notice several things about these two events! At first glance, these situations are very different from one another. One man is blind and has to beg for just enough money to survive. The other man, Zaccheus, is a tax collector and is rich; he lacks nothing financially. However, when you look more closely at the two events, you find that these two men have a number of things in common. They both live on the margins of society — the first as a beggar and the second as someone considered by the people as a “notorious sinner”! Neither can see Me — one because of blindness and the other because he is too short to see over the crowd. Both are determined to get close to Me. The blind man shouts and begs for mercy. The tax collector climbs a tree to see over the crowd. Both show humility in My presence. The blind man begs for mercy. Zaccheus humbles himself by pointing out that he gives his money to help the poor and will pay restitution for whatever he has done wrong. Both receive what they need from Me. The blind man receives his sight and praises God. The tax collector receives salvation (“liberation”). Now notice one other disturbing parallel between these two people. Folks around Me try to get in the way of each of these men. They try to keep them from connecting with Me. The blind man is given a “reprimand” from the people in the crowd. I am criticized by the crowd around Me for going to be “the houseguest of this fellow [Zaccheus] who is a notorious sinner.” Have you ever thought about why many religious people act so differently to broken and sinful people than I did? Have you ever wondered why broken and sinful people longed to be around Me, but now they mostly avoid those in your world who claim to follow Me? Don’t you feel sad, even angry, when you see people who deeply need My help yet they are told to shut up — or made to feel that they are not good enough to be in My presence because of their lifestyle? But these people know they desperately need My love, My acceptance, and My grace! Don’t skip over the preceding questions too quickly. Go back and read them again. Think about the implication of what those questions mean for you and the religion you pursue. Be troubled by those questions! Also, contemplate the following questions: Why would Luke tell these stories? Why would he put them back-to-back? Now notice what I told My disciples that My mission was: I came “to seek and to liberate the lost.” If you are My disciple, and your goal is to become like Me, then what does that say about your mission and the people you must welcome and serve? The religious crowd didn’t understand Me. They criticized Me for the questionable people whom I helped and with whom I shared meals. What does that say about what some folks — even religious folks who claim to follow Me — will say about you as you emulate My interaction with others who do not seem so religious? Rather than hiding from the broken and lost sinners of the world, shouldn’t you be out there among them helping them find their way to Me? Verses to Live So how are you going to be like Me in your daily life? What will need to change? How will you have to connect to people differently? What criticism must you be willing to receive? Who are people around you that are wanting to draw near to Me and need your help in getting closer to Me? I hope you will think about these questions as you read these two very important and interconnected stories from My ministry! Picture this: Jesus is nearing the city of Jericho. A blind man is sitting there, begging by the roadside. He can hear the sounds of the crowd accompanying Jesus, and he asks what’s going on. Crowd: Jesus of Nazareth is passing this way. Then the man starts shouting. Blind Man: Jesus, Son of King David, show mercy to me! The people in the front of the crowd reprimand him and tell him to be quiet, but he just shouts louder. Blind Man: Son of King David, show mercy to me! Jesus stops and tells the people to bring the man over to Him. The man stands in front of Jesus. Jesus: What do you want Me to do for you? Blind Man: Lord, let me receive my sight. Jesus: Receive your sight; your faith has made you well. At that very instant, the man is able to see. He begins following Jesus, shouting praises to God; and everyone in the crowd, when they see what has happened, starts praising God too. Jesus enters Jericho and seems only to be passing through. Living in Jericho is a man named Zaccheus. He’s the head tax collector and is very rich. He is also very short. He wants to see Jesus as He passes through the center of town, but he can’t get a glimpse because the crowd blocks his view. So he runs ahead of the crowd and climbs up into a sycamore tree so he can see Jesus when He passes beneath him. Jesus
Unable to Comprehend
Note from Jesus Dear Child of God, Sometimes the truth is simply hard to comprehend. I’m not talking about a truth that is intellectually tough to comprehend. Instead, I’m speaking about a truth that is hard to comprehend emotionally. This kind of truth is out of phase with what the world expects and understands. On My way to the cross, I hinted, I taught, and I repeatedly made plain statements about My passion in Jerusalem. Nevertheless, this truth was hidden from My disciples. To put it bluntly, these facts were too gruesome for My disciples to imagine. It was too horrible for them to comprehend. They had seen Me restore sight to the blind. They had witnessed Me raise the dead back to life. They had watched as I restored to health those with leprosy. They viewed My work in amazement as I enabled the lame to walk. They marveled when I freed demon-possessed people. They were humbled when I stilled the storm with its wild winds and raging seas. They picked up twelve baskets of leftovers when I fed the multitude with a small amount of food. They joined in the joy as I tenderly restored broken folks to their families, to robust health, or to a productive place in society. How could their Lord, the Savior, someone with such power, have to face such a grotesque and humiliating death? They couldn’t understand the truth about My upcoming crucifixion because there was simply no place in their thinking for it. Their Messiah should never have to endure such things. Yet the great prophet Isaiah had spoken about Me as the Servant of the Lord — the great suffering Servant. This description was the great window of the prophets to the truth I was about to embrace. Below, I want you to read about My disciples’ inability to grasp My journey to the cross and to the resurrection. Then I want you to read one of Isaiah’s famous servant songs about My suffering. I want you to realize that there will always be mysteries for you to uncover about Me. These are experiential mysteries for you yet to discover about My identity. You will come to understand some truths about Me because your life experiences and your time in the Scriptures intersect. In that intersection, you are suddenly able to unwrap new, deep, and powerful truths about Me that were hidden from you. Following Me brings a lifetime of discovery! Verses to Live Remember, My disciples would have quoted the servant songs from Isaiah as part of their earlier training in the synagogue. However, until the cross and My resurrection, they did not put those songs together with My ministry as Messiah. When they did put them together, what a powerful testimony they had to others. My story was written into the DNA of Scripture hundreds of years before I lived, yet only fully appreciated after My resurrection! He [Jesus] took the twelve aside and spoke privately to them. Jesus: Look, my friends, we are going up to Jerusalem. Everything the prophets have written about the Son of Man will be fulfilled. He will be handed over to the outsiders. They will mock Him, disgrace Him, and spit on Him; they will scourge Him, and they will kill Him. And on the third day, He will rise from death. But they had no comprehension of what He was talking about. The meaning was hidden from them, and they couldn’t grasp it. (Luke 18:31-34) Who has believed our message and to whom has the arm of the Lord been revealed? He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished. He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors. (Isaiah 53:1-12 NIV) Response in Prayer O Father, open my eyes so that I can clearly see Jesus. I ask for the help of the Holy Spirit to remove what is hidden
As a Child!
Note from Jesus Dear Precious One, When you read the verses below, I want you to notice My interactions with My disciples regarding a rich public official who turned away from following Me. I challenged My disciples to think through his rejection of My call and focus their attention on those who are worthy of their emulation: Don’t you realize — the kingdom of God belongs to those who are like children? You can depend on this: if you don’t receive the Kingdom as a child would, you won’t enter it at all. Religion gets far off track when the focus becomes a question of who is most important, most religious, and most deserving of the Father’s love. I came to you as God. The rich public official in the story below missed this truth. He called Me “good” and only God is truly good. So I challenged him to listen to Me as God. I told him that he needed to drop his religious game of trying to earn the Father’s love. He needed to quit trying to outdo all the others around him in his religious practices. He needed to look deep into his own heart and see that there was an idol he held as more important than obeying the voice of the Father. However, he dismissed what I said. He refused to give up his idol — his great wealth — for two reasons: He didn’t think of Me as God. He dismissed what I said as just more religious teaching. He didn’t accept what I said as the very commands of God. He was rich and his idol — his real god — was his money. Unfortunately, he thought he could earn the Father’s favor just like he had earned his money. Sadly, he walked away from Me and from the joy of My kingdom because he couldn’t give up what was false. Just before the description of this rich public official’s visit with Me, you meet children who are the model for the kind of heart that receives My kingdom. Just after this official, you meet My disciples. In childlike amazement, they wonder how anyone can be saved if someone who has lived a good life, like this rich public official, couldn’t find his way into My kingdom. I reminded them that they were thinking in human terms. And in human terms, it is impossible. But We — Father, Son, and Spirit — make the impossible possible. All that My disciples had to do was look at themselves and what they had given up. You see, nothing is impossible for the heart totally yielded to Me. You cannot give up more for Me than you will receive many times over in the age to come (Matthew 19:29). However — and this is a huge “however” — you have to be willing to follow Me as a child. So come, dear precious one, and follow Me! Verses to Live During My time on earth, children were not an important part of society. They were trained, loved, nurtured, and apprenticed at home. They were not important in adult society. For Me to hold them up as a good example of a disciple was shocking. To elevate children above a rich, devoted-to-the-law public official was shocking. Sometimes, My precious one, shocking is good. Listen with your heart. Invite the Holy Spirit to attach these words to your soul. I AM the good teacher. I AM God among you. I AM the One teaching the eternal truth. You either renounce all of your idols and follow Me as a child, or you walk away from Me with a sad heart. If you leave, you forfeit your hope of enjoying My kingdom. Some people brought infants to Jesus, hoping He would touch them to bless them. The disciples rebuked them for doing this. However, Jesus reacted strongly to their rebuke. Jesus: Let the little children come to Me. Never hinder them! Don’t you realize — the kingdom of God belongs to those who are like children? You can depend on this: if you don’t receive the Kingdom as a child would, you won’t enter it at all. Public Official: Good Teacher, what do I need to do to inherit the life of the age to come? Jesus: Why did you just call Me good? No one is good but God — only God. You know what the Hebrew Scriptures command: “Do not commit adultery; do not murder; do not steal; do not bear false witness; honor your father and mother.” Public Official: I’ve already been doing these things — since I came of age. Jesus: One thing you still lack — one thing; sell all your possessions and distribute the proceeds to the poor. Then you will have treasure in heaven. Then you can come and follow Me. The man heard these words and sadness came over his face, for his wealth was considerable. Jesus: What a hard thing it is for those with much wealth to enter the kingdom of God! In fact, it would be easier for a camel to squeeze through the eye of a needle than it would be for a rich person to enter the kingdom of God! Listeners: Then who can be liberated? Jesus: Remember, what is humanly impossible is possible with God. Peter: We have left our homes and followed You. Jesus: I’m telling you the truth: there is nobody who leaves his house or wife or siblings or parents or children for the sake of the kingdom of God who will not receive more than he has given up — much more — in this age and in the age to come. He will receive eternal life. (Luke 18:15-30) Response in Prayer Father in heaven, I thank You for Jesus being among us in His earthly ministry as Immanuel — God with us. I confess that I sometimes try to win Your approval by compiling a list of things I
Questions Out of Focus
Note from Jesus Dear Believer, Have you noticed how people sometimes ask the wrong questions? Those questions reveal their assumptions about reality and their place in it. Religious people are not immune to asking the wrong questions. The two parables that I told in the verses below challenge you to think about the assumptions that lie behind your questions. In the first parable, the implied question of My people is this: “Will God hear my prayers and answer my repeated pleas to bring justice and deliverance for us, His people?” My response is the parable of the persistent widow and the unjust judge. In story form, My answer is clear. An unjust judge can be swayed by a powerless widow who will not give up asking him for help. Surely you know that your loving Father in heaven will hear you. He will lovingly hear your earnest and repeated prayers and answer according to His gracious purposes for you. That answer will not be haphazard; it will come at the best possible time for your wellbeing and for the wellbeing of the fallen universe in bondage to decay. However, I want to remind you of an even more important question: “[W]hen the Son of Man comes, will He find anyone who still has faith?” That Son of Man is Me! You must live for Me with urgency anticipating My coming at any moment. You need to be full of anticipation regardless of how it seems your prayers are heard. The Father hears and cares about your hurt. He cares about the delay you feel in His response to your prayers. So please, be patient and faithful, knowing that I AM near. In the second parable, the self-righteous man’s implied question is this: “How can I display to others that I am a person of righteousness and honor when I go to pray in the Temple?” My answer is this: The Father doesn’t want you to try to make yourself look honorable and righteous to others when you worship Him or try to honor Him. Instead, the Father wants you to focus on a question of deeper significance about His love for you: “O Father, how can You be so gracious as to forgive me and to be merciful to me, a sinner?” Going home having been made righteous by the Father is much more important than appearing righteous. Your questions, even when they are legitimate, often have their focus on you and your circumstances. Shouldn’t your questions focus on the Father’s faithfulness, mercy, and grace? Shouldn’t your questions focus on how blessed you are because the Father has chosen you to share in His grace? Shouldn’t your perspective include the needs of the lost around you? Shouldn’t your questions show amazement at the Father’s great love for you even when you were a rebellious sinner and so prone to abandoning your faith? Verses to Live Please remember two things as you read the following verses: First, at the heart of sin, is an “I” problem. People focus too much on themselves! Even when times are hard and persecution becomes increasingly dangerous, don’t give up and don’t lose heart. Be like the persistent widow in My parable. The Father is listening and will answer you! Second, God’s faithfulness, mercy, love, and grace are reliable. You can trust in them because you trust in Him! He [Jesus] told them a parable, urging them to keep praying and never grow discouraged. The parable went like this: Jesus: There was a judge living in a certain city. He showed no respect for God or humanity. In that same city there was a widow. Again and again she kept coming to him seeking justice: “Clear my name from my adversary’s false accusations!” He paid no attention to her request for a while, but then he said to himself, “I don’t care about what God thinks of me, much less what any mere human thinks. But this widow is driving me crazy. She’s never going to quit coming to see me unless I hear her case and provide her legal protection.” Did you catch what this self-assured judge said? If he can be moved to act justly, won’t God bring justice for His chosen people when they cry to Him day and night? Will He be slow to bring them justice? Mark My words: God will intervene fast with vindication. But here’s the question: when the Son of Man comes, will He find anyone who still has faith? He told another parable — this one addressed to people who were confident in their self-righteousness and looked down on other people with disgust. Jesus: Imagine two men walking up a road, going to the temple to pray. One of them is a Pharisee and the other is a despised tax collector. Once inside the temple, the Pharisee stands up and prays this prayer in honor of himself: “God, how I thank You that I am not on the same level as other people — crooks, cheaters, the sexually immoral — like this tax collector over here. Just look at me! I fast not once but twice a week, and I faithfully pay my tithes on every penny of income.” Over in the corner, the tax collector begins to pray, but he won’t even lift his eyes to heaven. He pounds on his chest in sorrow and says, “God, be merciful to me, a sinner!” Now imagine these two men walking back down the road to their homes. Listen, it’s the tax collector who walks home clean before God, and not the Pharisee, because whoever lifts himself up will be put down and whoever takes a humble place will be lifted up. (Luke 18:1-14) Response in Prayer Almighty God, I confess that I sometimes place myself at the center of my spiritual universe and do not consider the long-term implications of my influence. Forgive me for my impertinence in prayer and the selfishness sometimes found in my